Nancy Gardner Prince

  • Born: 1799
  • Birthplace: Newburyport, Massachusetts
  • Died: Unknown

Biography

Nancy Gardner Prince is known to contemporary scholars through her autobiography, the Narrative of the Life and Travels of Mrs. Nancy Prince, which she published in 1850. The work, an autobiographical travelogue by a free Northern black woman, is valuable in many scholarly disciplines and serves as a reminder of the complexities and difficulties of African American life during the antebellum period.

Born in 1799 in Newburyport, Massachusetts, a seaport north of Boston, Prince worked odd jobs to support her extensive family. Although her father had connections to Nantucket, a center of emancipatory activity and a connection that would influence her later work in the West Indies, he died shortly after her birth, and it is unlikely she ever lived on Nantucket.

She married a servant to the czar of Russia, Nero Prince, in 1824 and lived with him for nine years in St. Petersburg. This international travel was an uncommon experience for an American black woman in her era and is a significant feature of her travelogue. While in Russia she observed the St. Petersburg flood and the Decembrist revolt, giving a unique account of these historical events, inflected with her particular gender and racial perspective, in the Narrative.

She was widowed while visiting the United States in 1833 and did not return to Russia, instead traveling to Jamaica as a missionary shortly after the 1831 rebellion that stimulated the English vote to free the Jamaican slaves. Gardner made several trips between the West Indian island and the United States from 1840 to 1842, working mostly at a failed project to educate emancipated Jamaican women. She also wrote a book about island culture, The West Indies: Being a Description of the Islands, Progress of Christianity, Education, and Liberty Among the Colored Population Generally, published in 1841.

After ending her missionary tenure, she returned to the northeastern United States and began writing, self-publishing her autobiography in 1850 and living off the proceeds of that and a subsequent edition published in 1853. She became active in abolition and associated with the suffragists, although she did not consider herself a feminist and is an early marker of the criticism, common in scholarship from the 1980’s, that traditional feminism was not sensitive to the different experiences of women of color. The last published edition she produced of her narrative was in 1856 and nothing is known of her life after that date.