Robert Hugh Benson

Writer

  • Born: November 16, 1871
  • Birthplace: Wokingham, Berkshire, England
  • Died: October 19, 1914
  • Place of death: Salford, Manchester, England

Biography

Robert Hugh Benson’s lifelong struggle with his religious identity shaped some of the most important works of the Catholic Literary Revival in late Edwardian England, including the work of Hillaire Belloc and G. K. Chesterton. Benson was born November 16, 1871, the youngest son of Edward White Benson, who was the Archbishop of Canterbury from 1882 to 1896. Under the influence of his father, Benson studied classics and theology at Trinity College, Cambridge University, from 1890 to 1893. Less a spiritual event and more a career move, Benson was ordained into the Anglican priesthood by his father in 1895. After his father’s sudden death in 1896, Benson, on a tour of the Holy Land, began to see the Church of England as a narrowed segment of the universal church and to appreciate the spiritual reach of the Catholic faith. Despite his ongoing commitment to Anglicanism, Benson began a wide-ranging study of Catholicism. On September 11, 1903, he was received into the Roman Catholic Church. Given Benson’s father’s career, news of the conversion caused a national sensation that was exacerbated by Benson’s ordination into the Catholic Church on June 12, 1904. He returned to England to serve as the first Catholic chaplain at Cambridge and earned an international reputation for his theological writings as well for his preaching. Named in 1911 a monsignor by Pius X, whom he served as chamberlain, Benson died October 19, 1914, in Salford, England, from complications of pneumonia and a weak heart.

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At the time of his death, which occurred just before his forty-third birthday, he had published twenty-seven titles in a range of genres. But the novels he published after his conversion to Catholicism are Benson’s primary contribution to literature. He wrote five richly detailed historic romances, the most notable of which are Come Rack! Come Rope! (1912), which vividly captures the spiritual conflicts and horrific mayhem of the Protestant Reformation’s ascendance to power. Benson’s study of this period surely afforded him the opportunity to test the dynamic of his own conversion. His religious sensibility is also evident in his companion prophecy novels Lord of the World (1907) and The Dawn of All (1911). In the first, a dystopian vision of the world at the end of the second millennium, humanism has all but destroyed organized religion; Catholicism, the sole hope, is kept active by dint of a committed band of renegade faithful who, in the end, are no match for the treachery of the soulless legions of the Antichrist. That ending is mitigated considerably in The Dawn of All, in which the Catholic Church returns, against considerable odds, to reclaim its spiritual center with the spectacle splendor promised in Revelation. In a prolific writing career that barely spanned a decade, Benson, with relentless moral scrutiny and visionary energy, explored the religious crises of the Edwardian era, whose spiritualism was itself tested by the emerging rationalism of the new sciences and the practical values of the capitalist enterprise.