Hijab

The hijab is traditional garment commonly worn by Muslim women. Its use is rooted in Islamic ideals of modesty—both physical modesty and spiritual modesty. While the hijab acts to conceal the physical features of the wearer, it also represents a spiritual barrier between the wearer’s religious faith and the external world.

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The term “hijab” refers to any piece of cloth that covers a woman’s head and chest. Although in some Muslim cultures, women wear the hijab only after puberty, in others it is worn by girls and women of all ages. A hijab is different from a chador, which is a full-length piece of cloth that covers the entire body. It is also different from a burka (or burqa), a full-length body cover that includes a face veil. The hijab covers only the head, neck, and chest area of the wearer, leaving the face exposed. Although the term “hijab” does not appear in the Qur’an, the central religious text of Islam, is it a central component of Islamic culture.

Overview

The practice of veiling among Muslim women dates to ancient times. Historians suspect that the hijab evolved from the use of veils by Greeks and other ancient cultures and was assimilated as a tenet of Islamic faith over time. The hijab is prevalent throughout North Africa and the Middle East. It is also seen in some West African countries, such as Cote d’Ivoire and Cameroon. Muslim women in Kenya and Tanzania also wear the hijab.

In Saudi Arabia and Iran, women are required by law to wear the hijab in public. Failure to wear the headscarf in these countries can result in fines or imprisonment. While the hijab is not mandatory in Yemen, Oman, Afghanistan, and Sudan, it is ubiquitous. In some Middle Eastern countries, there are legal restrictions in place that bar women from wearing the hijab in public settings. For example, Muslim women in Tajikistan, Turkey, and Tunisia are prohibited by law from wearing the hijab in government buildings. In Egypt, the hijab is widely worn but considered more of fashion item than a symbol of religious faith. It is sold in stores across the country in innumerable designs.

The government of France caused controversy in 2004 when it banned the conspicuous use of religious symbols in public schools, citing the need to maintain a secular culture that assimilates minorities. The law thus banned women and girls from wearing the hijab in all public schools.

While some view the hijab as a symbol of gender oppression, others believe that it is a religious right. Throughout Europe and much of the Middle East, the hijab remains contentious. Religious conservatives view it as a necessary, if not mandatory, component of religious identity, while many who adhere to more progressive political philosophies consider it offensive.

Muslim women who choose to wear the hijab do so for a variety of reasons. While many wear it as a symbol of piety and devotion to their faith, many others view it as a fashion item or an expression of cultural identity rather than a religious symbol. Still others, particularly Muslims living in Western cultures, choose to wear the hijab as a conscious rejection of societal norms that value women primarily on the basis of their physical appearance.

Bibliography

Ahmed, Leila. A Quiet Revolution: The Veil’s Resurgence, from the Middle East to America. New Haven: Yale UP, 2011. Print.

Erlanger, Steven. “France Enforces Ban on Full-Face Veils in Public.” New York Times 12 Apr. 2013: A4. Print.

Erlanger, Steven, and Elvire Camus. “In a Ban, a Measure of European Tolerance.” New York Times 2 Sept. 2012: A6. Print.

“France Uncovered, It Hopes.” Economist. Economist Group, 12 Apr. 2011. Web. 30. Sept. 2013.

Guindi, Fadwa El. Veil: Modesty, Privacy, and Resistance. Oxford: Berg, 1999. Print.

Makki, Hind. “Fighting for or against the Hijab Is Distracting.” New York Times. New York Times, 24 Apr. 2013. Web. 30 Sept. 2013.

Shirazi, Faegheh. The Veil Unveiled: The Hijab in Modern Culture. Gainsville: U of Florida P, 2001. Print.

Takolia, Nadiya. "The Hijab Has Liberated Me from Society's Expectations of Women." Guardian. Guardian News and Media, 28 May 2012. Web. 19 June 2015.

Yasin, Sara. “On Both Sides, a Weak Vision of Feminism.” New York Times. New York Times, 25 Apr. 2013. Web. 30 Sept. 2013.