Alfonso Martínez de Toledo

Writer

  • Born: January 1, 1398
  • Birthplace: Toledo, Spain?
  • Died: January 2, 1468
  • Place of death:

Biography

Alfonso Martínez de Toledo was born around January 23, 1398, probably in Toledo, Spain. He apparently earned a bachelor’s degree, possibly in Salamanca; it is unclear which university conferred the degree on him. His parentage is unknown; a translator of his major work, Arcipreste de Talavera, has suggested that he was an illegitimate child, but this has not been verified. At one point in his life, Martínez refers to a “former mistress,” but scholars are unsure how to interpret this reference.

In 1415, Martínez began service as a prebendary in the Chapel of King Sancho in the cathedral of Toledo, presumably at the young age of seventeen. Working at a post that was under royal patronage, he received comfortable remuneration, according to a document in the cathedral archives which he had signed. One scholar states that he lived in Valencia and Barcelona between 1420 and 1436.

There is some evidence that Martínez lived in Aragon when the Barcelona earthquakes of 1427 and 1428 occurred, having temporarily left Toledo to avoid a controversy regarding his private life while he was archpriest of Talavera de la Reina, near Toledo. Martínez’s ecclesiastical career was quite successful during the decade of the 1430’s. He received a benefice in the Toledo cathedral, but after the benefice was contested, he went to Rome for two years to appeal his case. He received additional prebends from the Toledo cathedral and the church of Santa María de Nieva in Segovia. Some critics have speculated that his intellectual influences were mainly from Castile and possibly Catalan. He left Rome, probably to distance himself from a conflict between his former protector, Cardinal Juan de Cassonova, and Pope Eugenius IV.

Martínez reported the completion of Arcipreste de Talavera on March 15, 1438. A single manuscript from 1466 survives, although there are a number of printed versions, some of them with additions that are of doubtful authorship. While the title of the book would suggest that it carried the authority of the pulpit, Martínez insisted on his identification as a sinner; if he and his writing identify with a fallen world, the text would hardly qualify as a moral guide. Martínez himself does not propose that his readers adapt the behaviors of the corrupt characters; rather, the implication is that readers practice the moral intent of the work.

During the 1450’s, there is evidence that Martínez helped establish a liturgical theater in Toledo. He organized the feasts of Corpus Christi in 1454 and again in 1457; in 1458, he coordinated a performance of the shepherd’s play in the Christmas pageant. In August, 1461, he was in charge of a performance to celebrate the Assumption of the Virgin. Martínez was apparently still active in church affairs in 1466; however, by 1468, he was not collecting his salary himself, and in February, 1468, his quarters were being rented to someone else.

A document from 1468 describes his death but provides no date. Later investigation placed his death on January 2, 1468. While the extent of Martínez’s literary influence is debatable, scholars agree that his work is an example of the complex style and structure of vernacular prose in fifteenth century Castille.