Analysis: Freedmen’s Monument Speech
The "Analysis: Freedmen’s Monument Speech" centers on Frederick Douglass's address delivered on April 14, 1876, during the unveiling of the Freedmen's Monument in Washington, D.C. This event marked the eleventh anniversary of President Abraham Lincoln's assassination and coincided with the centennial celebrations of the United States. Douglass, a prominent abolitionist and former enslaved person, used his speech to reflect on the complexities of Lincoln's legacy, acknowledging both the progress made since emancipation and the president's shortcomings regarding racial equality.
In his remarks, Douglass honored Lincoln's contributions while candidly discussing the challenges faced by African Americans during and after the Civil War. His nuanced perspective recognized Lincoln's evolution on the issue of slavery yet criticized the limitations of his actions, particularly regarding the treatment of Black soldiers. Douglass's speech resonates with themes of remembrance, justice, and the ongoing struggle for equality, highlighting the mixed emotions surrounding Lincoln's legacy. The address not only commemorated the past but also called for continued reflection on race relations in America, making it a significant moment in the historical discourse on freedom and civil rights. This speech remains a poignant reminder of the complexities of American history and the enduring fight for equality.
Analysis: Freedmen’s Monument Speech
Date: April 14, 1876
Author: Douglass, Frederick
Genre: speech
Summary Overview
Frederick Douglass—the name immediately brings to mind the stalwart man who broke the chains of his own enslavement, a man who chose to speak out for his brethren, and was not deterred. On April 14, 1876, there was no one better suited than Douglass to deliver an address at the unveiling of the Freedmen’s monument in Washington, D.C. The time, the location, the subject, and the speaker—all combined into a remarkable event, one that Douglass praises within his speech. His eloquence, an undeniable gift in a man once denied the right to an education, resounds from the page, and his voice is powerfully heard. He utilized the occasion of the event for reflection of past events, for the celebration of what had been accomplished, and for the veneration of a man, President Abraham Lincoln, whose life was cut short. Those who were present as Douglass delivered his address were in an enviable position. For, as powerful and evocative as his words are when read, they must have been even more so when heard directly from the man himself.

![Emancipation Memorial (Freedmens Monument), Washington DC By yeowatzup from Katlenburg-Lindau, Germany [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons 108690458-102870.jpg](https://imageserver.ebscohost.com/img/embimages/ers/sp/embedded/108690458-102870.jpg?ephost1=dGJyMNHX8kSepq84xNvgOLCmsE2epq5Srqa4SK6WxWXS)
Document Analysis
The unveiling of the Freedman’s Monument on that April day in 1876 was well timed, and in more ways than one. Firstly, it was the eleventh anniversary of Abraham Lincoln’s assassination, over a decade since the dreadful night at Ford’s Theater when Lincoln and his wife sat watching the play, Our American Cousin before John Wilkes Booth changed the course of history. Secondly, it was the year 1876, a year that saw countless celebrations in honour of the centennial of the United States of America. Given all that had transpired during the Civil War and after, the centennial was all the more venerated. Thirdly, it was fifteen years ago, in the month of April, that the first shots were fired at Fort Sumter in South Carolina, prompting President Lincoln to call for volunteers for the Union Army.
An Objective Stance on Lincoln
Douglass’s choice of words in his speech are intriguing, and causes one to reflect on how racially mixed the audience was; he specifically mentions the white people present, and also addresses those of his own race. Douglass wrote:
It must be admitted, truth compels me to admit, even here in the presence of the monument we have erected for his memory, Abraham Lincoln was not, in the fullest sense of the word, either our man or model. In his interests, in his associations, in his habits of thought, and in his prejudices, he was a white man.
There is truth in what Douglass wrote. At the start of the war, and for a time during its early years, the Lincoln administration was far more concerned with the preservation of the Union; slavery, at that time, was not the issue it would later become for Lincoln and his administration. There has been some argument amongst historians on when this change occurred; some have suggested that the turning point was Gettysburg, others have said it was the Emancipation Proclamation. Whenever it was, the delay does not appear to have detracted from the overall perception of Lincoln held by Douglass. He accepts the president for who he is. There is admiration in Douglass when he writes that Lincoln began his own life not in the lap of luxury but rather as one “born and reared among the lowly…compelled to grapple singlehanded with the flintiest hardship of life, from tender youth to sturdy manhood.”
It is useful to ask why Frederick Douglass chose this occasion to speak of issues that did not necessarily gild the memory of the slain president. There are elements of harshness in his remembrances, even while most of what he says is justified. Douglass wrote:
…When he strangely told us to leave the land in which we were born; when he refused to employ our arms in defence of the Union; when, after accepting our services as colored soldiers, he refused to retaliate our murder and torture as colored prisoners; when he told us he would save the Union if he could with slavery…
There is pain in this recounting, and there is also truth. In the 1850s, African Americans were encouraged to leave the United States and emigrate to the African colony of Liberia. Historian Peter Kolchin discusses this in his work on American slavery. Kolchin writes that despite all the encouragement blacks received, this was not a widely accepted idea and that many “rejected the notion of emigrating to Africa, for they saw themselves as…quintessentially American and looked upon Africa as a distant and savage land (84-85. 1995).”
Although it has always been a source of admiration when one volunteers for military service, the thought that an African American would do so during the Civil War was a novel one and had potentially life-threatening consequences. The act of black enlistment within the Union Army was viewed by the South as the federal government’s approval of mutiny; Southern slaves, it was thought, would be incited to rebel against their owners upon seeing the uniformed black Union soldiers. The very concept of regiments made up of both free and formerly enslaved men was foreign to the Confederacy, and something they intended to react to—through punishment—if men from such regiments were captured in battle. In her work Mothers of Invention: Women of the Slaveholding South in the American Civil War, historian Drew Gilpin Faust recounts the experiences of Southern women who witnessed the arrival of black troops:
Mary Lee of Winchester, Virginia, came “near to fainting,” when the troops appeared; she felt “more unnerved than by any sight I have seen since the war [began].” (60. 1996).
Lincoln’s Assassination
The assassination of Abraham Lincoln, on that day back in 1865, was a dark day for everyone in the country. Douglass himself had the privilege not only of meeting with the president, but also of discussing the enlistment of black men as soldiers and sailors with him. The relevant passage from his autobiographical writings is rather long; however, it is significant and worth reading in relation to his Freedmen’s Monument Speech. This meeting occurred in the summer of 1863, and was the first to which Douglass was treated:
The room bore the marks of business, and the persons in it, the president included, appeared to be much overworked and tired. Long lines of care were already deeply written on Mr. Lincoln’s brow, and his strong face, full of earnestness, lighted up as soon as my name was mentioned. As I approached and was introduced to him, he rose and extended his hand, and bade me welcome. I at once felt myself in the present of an honest man… Proceeding to tell him who I was, and what I was doing, he promptly, but kindly, stopped me, saying, ‘I know who you are, Mr. Douglass…Sit down. I am glad to see you.’ I then told him the object of my visit; that I was assisting to raise colored troops; that several months before I had been very successful in getting men to enlist, but now it was not easy to induce the colored me to enter the service, because there was a feeling among them that the government did not deal fairly with them in several respects. Mr. Lincoln asked me to state particulars. I replied that there were three particulars which I wished to bring to his attention. First that colored soldiers ought to receive the same wages as those paid to white soldiers. Second, that colored soldiers ought to receive the same protection when taken prisoners, and be exchanged as readily, and on the same terms, as any other prisoners, and if Jefferson Davis should shoot or hang colored soldiers in cold blood, the United States government should retaliate in kind and degree without dely upon Confederate prisoners in its hands. Third, when colored soldiers, seeking the ‘bauble-reputation at the cannon’s mouth,’ performed great and uncommon service on the battlefield, they should be rewarded by distinction and promotion, precisely as white soldiers are rewarded for like services.
In laying out these specifications for the treatment of black enlistees, Frederick Douglass was clearly demonstrating how equality had to work for soldiers, that race simply could not be a factor. The men, white or black, would both face the dangers on the battlefield; both endeavored to serve their country at the highest level possible. In the end, a large part of Douglass’s own mourning for President Lincoln may have rested in the fact that Lincoln allowed him an audience to discuss the issue of black soldiers and sailors; the president did not have to speak with Douglass at all, or he could have chosen to restrict the discussion points.
In writing of the assassination, Douglass in his Freedmen’s Monument address writes as though the issue is something he cannot quite get past, particularly because Lincoln was not allowed to die a natural death. If the latter had been the case, writes Douglass, “we should still have been smitten with a heavy grief, and treasured his name lovingly”—but perhaps with not so much sadness as now. Douglass felt that the assassination of Abraham Lincoln was all the more grievous because the country had only so recently come through a bloody war, one that had wreaked havoc upon nearly every family. Douglass writes that the assassination “ was the simple gratification of a hell-black spirit of revenge.”
At the conclusion of his speech, Douglass attempts to bring light to the darkness caused by Abraham Lincoln’s absence, saying that the president’s murder, if anything, was now forever associated with slavery and the rebellion—and in being so, allowed “a deeper love for the great liberator.”
Bibliography
Carlson, Peter. “Abraham Lincoln Meets Frederick Douglass,” American History 45 6 (Feb. 2011), p. 28-29. Print.
Foner, Philip S. The Life and Writings of Frederick Douglass, IV, Reconstruction and After. New York: International Publishers, 1955. Print.
Kolchin, Peter. American Slavery: 1619-1877. London: Penguin Books, 1995. Print.
Lee, Maurice S. The Cambridge Companion to Frederick Douglass. Cambridge: Cambridge UP, 2009. Print.
Lincoln Institute. “Frederick Douglass.” Mr. Lincoln and Freedom [project]. Web.
McPherson, James M. Battle Cry of Freedom: The Civil War Era. New York: Oxford UP, 1988. Print.