Analysis: Nuremberg Code
The Nuremberg Code is a set of ethical guidelines established in the aftermath of World War II, specifically in response to the inhumane medical experiments conducted by Nazi doctors during the Holocaust. Formulated during the Nuremberg Trials, particularly the Doctors Trial of 1946-1947, the Code emphasizes the necessity of voluntary and informed consent from participants in medical research. It arose from the trials of German physicians who were charged with war crimes for their unethical practices, which resulted in severe suffering and death for many individuals, particularly those in concentration camps.
The Nuremberg Code outlines ten fundamental principles that govern ethical experimentation on human subjects. Key among these principles is the requirement that experiments should aim to benefit humanity and that the risks involved must be justified by potential benefits. Additionally, the Code insists on the absence of coercion and the obligation of researchers to ensure the safety and well-being of participants. It serves as a foundational document in modern medical ethics, influencing regulations and ethical standards regarding human subject research worldwide. This framework seeks to prevent the repetition of historical atrocities and underscores the dignity and rights of individuals in the realm of medical research.
Analysis: Nuremberg Code
Date: August 20, 1947
Author: Leo Alexander
Genre: court opinion
Summary Overview
Between 1945 and 1949, thirteen trials were held in Nuremberg, Germany. Their purpose was to bring Nazi war criminals to justice, and the defendants included Nazi officials and military officers, as well as doctors, businessmen, and lawyers, who were indicted on such charges as crimes against peace and crimes against humanity. In December 1946, twenty-three German physicians were charged with participating in war crimes and crimes against humanity for their part in euthanasia programs and for performing medical experiments on concentration camp inmates, most of whom either died or were permanently injured as a result. In the so-called Doctors Trial, judges confronted the complex ethical questions that surrounded medical experiments. Many of the defendants argued that there was not a specific international law preventing such experiments and that they were unaware of the difference between legal and illegal experimentation. American doctor Leo Alexander, who along with Dr. Andrew Ivy was assisting the prosecution, developed a framework for ethical medical experiments on human subjects that formed the basis of the Nuremberg Code.
Defining Moment
The United States, the United Kingdom, France, and the Soviet Union established the International Military Tribunal (IMT) in Nuremberg, Germany, to prosecute “the major war criminals of the European Axis,” mostly senior Nazi political and military leaders. The trial before the IMT began in 1945. Twenty-four Nazi officials were indicted, and on October 16, 1946, ten of them were executed by hanging. Twelve more trials took place between 1946 and 1949 and are collectively known as the “subsequent Nuremberg trials.” These cases were tried not before the IMT, but before a US military tribunal, as growing disagreements among the Allies, particularly between the Soviet Union and the United States, had made further joint international trials impossible.
The first of these subsequent trials began on December 9, 1946, when twenty-three prominent German physicians and medical administrators were brought to trial before an American military tribunal. The defendants in the “Doctors Trial” were accused of war crimes and crimes against humanity for the murder and mutilation of hundreds of thousands of people—mostly Jews, Poles, Russians, and Romani (Gypsies). The accused fell into two broad categories. Some doctors had participated in euthanasia programs, which systematically murdered those considered undesirable by the Nazis, including those with physical and mental disabilities. The other principal accusation was against doctors who had performed medical experiments on concentration camp inmates without their consent. These experiments usually resulted in the death of the subject, or left them with lifelong physical impairments, and so were also a form of systematic murder.
The Doctors Trial lasted for 140 days, as the court considered nearly 1,500 documents and heard the testimony of eighty-five witnesses. On August 19, 1947, the tribunal paused before announcing its verdicts to consider the matter of ethical medical experimentation. Many of the accused doctors had claimed that there was no international law preventing human experiments and that their methods did not differ substantially from those of previous German and American experiments. Two American doctors, Andrew Ivy and Leo Alexander, who were working with the prosecution, had considered the ethical implications of human experiments, and Alexander had presented a draft of guidelines for legitimate research to the court in April. Alexander's memo included six guidelines for ethical experiments. The court opinion, rendered on August 19, enlarged these guidelines to ten points, under the heading “Permissible Medical Experiments,” and it became known subsequently as the Nuremberg Code. This continues to be a cornerstone of medical ethics and has informed regulations governing experiments with human subjects ever since. Sixteen of the men accused in the Doctors Trials were found guilty, and seven were executed on June 2, 1948.
Author Biography
Leo Alexander was born in 1905 in Vienna, then part of the Austro-Hungarian Empire. He was the son of a Jewish physician and studied medicine at the University of Vienna and the University of Frankfurt. Alexander immigrated to the United States in 1933 and held positions at Worcester State Hospital, Boston City Hospital, Harvard Medical School, and Boston State Hospital before joining the faculty at Duke Medical School in 1941. Alexander worked as an Army medical investigator during World War II and was appointed chief medical officer to the US Council for War Crimes. He was a key advisor during the Nuremberg trials and helped to craft the Nuremberg Code, which established a widely accepted ethical framework for experimentation with human subjects. After the war, Alexander joined the faculty at Tufts University Medical School in Boston, where he taught for nearly thirty years. He worked with hospitals across the country to treat forty former concentration camp inmates who had been victims of Josef Mengele, the infamous Nazi physician at Auschwitz (who eluded capture and was thus not tried at Nuremberg). Alexander died in 1985 in Weston, Massachusetts.
Document Analysis
The Nuremberg Code begins with the single most crucial element in ethical medical experimentation, and the thing that was most egregiously missing from the experiments performed in concentration camps: consent. Point one defines consent as voluntary permission without any coercion, from a person who is legally able to provide this consent. The person who is performing the experiment is responsible for making sure that the subject understands exactly the potential consequences of the experiment and cannot delegate this to another person. This voluntary consent is the most important of these points and the basis for all of the other points. In addition to voluntary consent, the experiment must be useful and necessary and conducted in such a way that there is a reasonable expectation that the results will be useful. Humans should only be used for experiments after preliminary animal experiments and other study, so the outcome can generally be predicted. Many of the experiments performed by the doctors on trial were not useful in the end because they were not conducted under appropriate conditions and could not be replicated. The betterment of humanity through science is paramount—only experiments whose risks are outweighed by the potential benefit to humanity should be conducted, and then only if the known risks do not include death or permanent damage.
Even with skilled practitioners, safeguards, and best intentions, experiments do sometimes go wrong, and the subject should be protected from harm, but also made aware of any potential consequences. The subject has the right to withdraw from an experiment at any time, and the scientist is obliged to end an experiment if it seems that injury will result. None of the points in the Nuremberg Code were followed by the doctors on trial, who caused permanent harm and even death, and did not have the permission of their subjects. This document lays out a framework within which future experiments can be conducted in an ethical manner.
Bibliography and Additional Reading
Annas, George J., & Michael A. Grodin. The Nazi Doctors and the Nuremberg Code: Human Rights in Human Experimentation. New York: Oxford UP, 1992. Print.
“The Doctors Trial: The Medical Case of the Subsequent Nuremberg Proceedings.” Holocaust Encyclopedia. United States Holocaust Memorial Museum, 20 June 2014. Web. 27 Feb. 2015.
Spitz, Vivien. Doctors from Hell: The Horrific Account of Nazi Experiments on Humans. Boulder: Sentient, 2005. Print.