Edward Bouverie Pusey

  • Born: August 22, 1800
  • Birthplace: Pusey, Berkshire, England
  • Died: September 16, 1882
  • Place of death: Ascot Priory, Berkshire, England

Biography

Theologian Edward Bouverie Pusey was born in Pusey, Berkshire, England, in 1800, the son of Philip and Lucy Pusey. After attending preparatory school, he was sent in 1812 to Eton, where he studied under such tutors as Dr. Edward Maltby, the future bishop of Durham. Pusey enrolled at Oxford in 1819 to study at Christ’s Church, where he earned his B.A. in 1822, and his M.A. in 1825. Pusey was granted a fellowship in1823 from Oxford’s Oriel College, and while there he befriended contemporaries John Keble and John Henry Newman, leading figures in the Oxford Movement.

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Against his father’s adamant wishes, Pusey pursued and married Maria Barker, and he demanded from both her and their children devout religious practices. Pusey went to Germany for almost two years to study theology, Semitic language, and rationalism, and when he returned to Oxford in 1828, he was named Regius Professor of Hebrew, ordained an Anglican priest, and made canon of Christ Church. In 1828 he published An Historical Enquiry into the Probable Causes of the Rationalist Character Lately Predominant in the Theology of Germany, his analysis of German theological history based upon his studies in Berlin and Göttingen. However, he later distanced himself from the book when others misinterpreted it as a defense of rationalism.

In 1833, Pusey formalized his association with the Oxford Movement, a movement within the Church of England focusing on spirituality and the teachings of early church leaders. Pusey wrote the movement’s tracts on fasting and baptism that appeared in Tracts for the Times, a series of publications written by Oxford Movement members. His fasting tract was the first such publication that was not published anonymously; Pusey’s name therefore became synonymous with the Oxford Movement, often with derogatory connotation. In 1836, Pusey began editing A Library of the Fathers of the Holy Catholic Church; five years later, he became the leading figure in the Oxford Movement when his predecessor withdrew. In 1843, Pusey encountered controversy with his sermon The Holy Eucharist: A Comfort to the Penitent, which asserted that the sacraments were literally, and not symbolically, the blood and body of Christ. The controversy resulted in Pusey’s suspension from preaching at Oxford for two years.

After his suspension was lifted, Pusey helped organize the first Anglican sisterhood. In 1846, he instituted the practice of private confession with his sermon Entire Absolution of the Penitent. He continued to preach and write about theological matters, regardless of the often controversial nature of the subjects. Pusey died in 1882. His personal library is preserved at Oxford’s Pusey House.