Farewell from Nowhere by Vladimir Maximov
"Farewell from Nowhere" by Vladimir Maximov is a coming-of-age novel that follows the tumultuous journey of Vlad Samsonov, a young boy navigating his adolescence in Soviet Russia. The narrative is structured in four sections with a non-linear chronology, requiring readers to piece together events to grasp their significance. Vlad, influenced by his politically active father and a supportive grandfather, initially embodies a blind loyalty to the Soviet state, which is challenged through a series of personal experiences and interactions that shape his identity and understanding of society.
The novel vividly portrays Vlad's life, including his struggles with love, loss, and the harsh realities of life under Stalin's regime. As he encounters political dissidence, familial conflict, and the challenges of adulthood, Vlad evolves from an obedient youth into a more reflective individual grappling with his artistic ambitions. Maximov's work, drawing upon his own experiences and marked by critical commentary on the Soviet system, explores themes of personal growth, the search for identity, and the complexities of human relationships. This novel not only serves as a portrayal of Vlad's life but also reflects broader societal issues, making it a significant contribution to Russian literature in the context of its historical backdrop.
Farewell from Nowhere by Vladimir Maximov
First published:Proshchanie iz niotkuda, 1974 (English translation, 1978)
Type of work: Kunstlerroman
Time of work: The late 1930’s through the early 1950’s
Locale: The Soviet Union
Principal Characters:
Vladimir (Vlad) Samsonov , a Russian youthSaviely Mikheyev , his grandfather, a retired railroad workerAlexei Samsonov , his fatherFedosya Samsonov , his motherBoris Essman , an artist who Vlad meets in Krasnodar
The Novel
Farewell from Nowhere traces the physical, spiritual, and emotional journey of a young Russian boy, Vlad Samsonov, through his turbulent adolescence and tentative venture into early manhood. Written in four sections, each comprising from seventeen to twenty-five brief chapters, the novel shifts the chronology of events frequently, so that it is necessary to read through to virtually the end of the work to understand the context or import of events that were related much earlier.
Vlad begins his role in the narrative as a boy of about seven or eight, the son of a peasant woman and a politically outspoken father whose Trotskyist leanings have led to his arrest and imprisonment. With his father absent, Vlad often goes to stay with his grandfather, Saviely Mikheyev, and spends the rest of his time reading and conversing with his neighbors in the Moscow suburb of Sokolniki. Vlad fancies himself a poet and writes tributes to the righteousness of the Soviet state. His neighbors, less enamored of Joseph Stalin’s government, are alienated and annoyed by Vlad’s blind allegiance. To Vlad, this loyalty is merely the mark of a good citizen, and he fulfills his “civic duty” even to the extent of reporting a classmate who tells an anti-Stalinist joke.
Gradually, Vlad’s experiences begin to change his attitude about political dissidence. He spends a summer at a Pioneer camp, part of a government-run youth-league program. At first, Vlad feels comfortable in the group atmosphere, but the troop leader’s dislike of him eventually makes him reluctant to participate, and he is accused of an “alien spirit of individualism.” To compound his difficulties, Vlad is smitten with love for a girl who is indifferent to him. Misreading her intentions during a war games exercise, he is caught off guard and forced to surrender. Dejected, Vlad deserts the mock battlefield and seeks solitude in which to lick his emotional wounds. He ducks inside the sewer pipe under an outdoor latrine, but even there he cannot escape his misfortune. His daydreams of victory are rudely interrupted by the arrival of the troop leader, who has come to use the latrine. Terrified of being found out, Vlad can only remain still and brace himself for the deluge. The event is both humorous and prophetic, for it turns out to be a portent of Vlad’s future encounters with the state.
The narrative shifts next to Vlad’s home life. His father, only recently released from prison, is drafted into the army and dies in his first week at the front, where Russian troops are struggling to contain Adolf Hitler’s invading army. Vlad returns to his grandfather and travels with him transporting secret documents as part of the war effort. When Saviely’s village of Uzlovaya is freed from German occupation, they return, but soon afterward Vlad is summoned home by his mother. At the train station, Vlad says good-bye to Saviely and feels, accurately, in the light of the events that follow, that his childhood is closing behind him. He returns to a gloomy Moscow and works at a variety of odd jobs, but when these fail him, he resorts to stealing. Life at home with his mother, his sister Katya, and his aunt Maria (Mikheyev) is full of conflict and becomes even more bitter when Vlad learns that his beloved grandfather has died. As he did when a young boy, Vlad seeks sanctuary in books and one day comes across Alexei Svirsky’s Istoriia moei zhizni (1935; the story of my life). The book is an account of Svirsky’s solitary travels as a youth, and it inspires Vlad, now twelve, to run away from home.
This decision marks the beginning of a radically different life for Vlad. He adopts the life-style of a transient: hopping trains, joining with other runaways in order to get money or food, and then leaving again to roam on his own. The sheer struggle for existence pushes his resourcefulness to the limits. He works for a drug smuggler, indulges in petty thievery and drinking binges, and changes his name frequently in order to get odd jobs on river expeditions or collective farms. Intermittently his luck runs out and he is sent to a reformatory or prison, though his incarcerations are generally short-lived. For a time, each release leads only to a new round of drinking and debauchery, but eventually Vlad realizes he must sober up and stop ruining his chances for a better life.
Through a series of serendipitous events, Vlad lands a job as a theater director and life becomes more stable and settled. His tranquillity is disturbed, however, when a friend introduces him to a writer who has been imprisoned and beaten because of his “subversive” work. Vlad reveals his own ambitions to write, but the guest expresses reservations about Vlad’s sincerity and desire for truth, knowing that it will be his downfall. He reads some of Vlad’s poetry, which he disparages as being too ethereal and self-consciously literary, but he recognizes the “genuine spark” of a writer and says that fate will not allow Vlad to escape his vocational responsibility. Vlad does not yet fully appreciate the writer’s wisdom, but it has left its mark. He returns to his theater job uninspired, and after antagonizing his boss he is fired.
Destitute, Vlad drifts awhile until he meets a Party official who, sympathetic to Vlad’s plight, offers him a factory job near the prosperous city of Krasnodar. Vlad continues to write but has changed his intent, realizing that the squalor and difficulties of his everyday life are what he must transform into poetry. Encouraged by his coworkers, he travels to Krasnodar to have his work appraised. The editor of the Party newspaper reluctantly rejects the poems as immature and awkward, a pronouncement that sends Vlad spinning into despair. Before leaving the city, however, he tries his luck at a small publishing house, and there his work is well received. With the prospect of publication almost certain, Vlad returns elated to his job at the brick factory. Soon afterward he is summoned by three Party officials who have come to sponsor him at the regional writer’s conference. He is given new clothes and offered the position of director of the district’s House of Culture in Krasnodar. On the train to his new job assignment, Vlad meets a disgruntled former journalist who was fired, he claims, for telling the truth about government corruption. Blinded by his own good fortune, Vlad dismisses the man as a drunken malcontent, though the ignored warning turns out to be prophetic.
Once in Krasnodar, Vlad is hailed as the “peasant poet” and wallows in his newfound success. He meets Boris Essman, an established artist who warns him about the Party’s motives and tells him a story titled “The Master Craftsman Who Knew,” a parable about artistic integrity. Essman feels that he himself has become complacent and false, and he admonishes Vlad to avoid the local literati and focus on his work. Soon things take a turn for the worse; Vlad, already plagued by scandal because of an affair with a Cossack girl, loses his job and falls out of favor with both government and literary circles. He is publicly accused of anti-Soviet activity, and when his association with Essman threatens Boris’ job, Vlad realizes he must leave for Moscow. He finally returns home to Sokolniki, knowing that his family has long since left to live in Jerusalem. Back in his birthplace, Vlad reflects on the experiences and other lives that have shaped him, and feels that he is an unwanted stepchild of Russia. He senses that he too will leave, but also that he will return so that his country will finally understand and accept him.
The Characters
As the protagonist of Farewell from Nowhere, Vlad is largely a portrait of Vladimir Maximov as a youth. The events in the story, although dramatized, correspond closely with the author’s experience; Maximov has stated in interviews that the novel is autobiographical. Since the book is essentially a coming-of-age chronicle, it is not surprising that its focus is somewhat narrow and that Vlad emerges as the only fully rounded character, indeed the only figure who is present throughout the entire novel. Other names and faces meander in and out of the narrative, some making an entrance and exit within the space of a single page. As such, they serve mainly to illuminate Vlad’s struggle toward maturity.
Vlad’s quest is really threefold: He must discover and establish his own identity, he must come to understand other individuals and human nature in general, and he must posit himself in relation to his nation and culture. He accomplishes this through his interaction with the other characters. Vlad’s experience of his father, though limited, is a source of both his outspoken political nature and his individualism. Counterbalancing Alexei is Vlad’s mother, Fedosya, who bitterly views her husband’s dissident activity as merely an invitation to trouble. Uncle Mitya, Fedosya’s brother, echoes this sentiment, warning that books can lead one astray and that “Life’s much easier if you keep going steady and don’t stick your neck out.” Mitya sees his country’s problems, but considers silence prudent. Vlad ignores the conventional wisdom and learns the painful lesson at first hand.
Another, more personal facet of Vlad’s development centers on a perennial ordeal of youth: learning the virtues of compassion and forgiveness. With the love and trust bestowed upon him by his grandfather as a touchstone, Vlad gradually comes to appreciate the healing power of mercy, especially when extended to those who have shown him none. When his grandfather’s friends (a married couple and their children) are invited to share Saviely’s private railroad car one night, Vlad is resentful and finds himself disliking the man’s quarrelsome and irascible wife. When he awakens that night to hear her crying in fear and pain to her husband, he realizes that passing judgment on his fellow human beings without understanding them is sinful and ignorant.
The final and perhaps most important contribution that the other characters make to Vlad’s life is the recognition, encouragement, and at times the safeguarding of his poetic gifts. Despite his rebellious and maverick temperament, Vlad receives support from such a diversity of people that he eventually learns to believe in his gifts himself. The return home after his long sojourn makes him realize that his past is an ineluctable part of who he is, and that this “discovered” self, the foundation for the self he must establish, has rendered his future vocation as a writer just as inescapable.
Critical Context
Farewell from Nowhere was Maximov’s fourth novel, and the first major work he wrote after leaving his native Russia. His first novel, Zhiv chelovek (1962; A Man Survives, 1963), earned for him international recognition and established him among the literary elite of the Soviet Union. His domestic standing was lost, however, when he violated the publishing ban on his third novel, Sem dnei tvoreniia (1973; The Seven Days of Creation, 1974), a blatant denunciation of Soviet Communism. Maximov was expelled from the Writers Union and banished from the U.S.S.R. He settled in Paris, and there wrote Farewell from Nowhere, his attempt “to paint all of Russia.”
Though not accorded equal stature with Fyodor Dostoevski or Leo Tolstoy, Maximov is credited with continuing the tradition of the great nineteenth century Russian novelists by his epic sense of the human struggle for physical and spiritual liberation. The ideas and images in Farewell from Nowhere have prompted associations with another expatriate novelist and a contemporary of Maximov, Aleksandr Solzhenitsyn, who also was exiled for criticizing the Soviet system. Their struggle for uncensored expression finally began to yield rewards that, ironically, have benefited writers other than themselves. For example, early in 1987 it was announced that a novel by Anatoli Rybakov would be published in serial form in a Soviet journal. Critical, as Farewell from Nowhere is, of Soviet life during the Stalinist era, the book had twice before been denied domestic publication.
Bibliography
Library Journal. Review. CIV (August, 1979), p. 1590.
Listener. Review. C (November 30, 1978), p. 734.
New Statesman. Review. XCVI (November 17, 1978), p. 665.
Observer. Review. November 12, 1978, p. 35.
Publishers Weekly. Review. CCXV (April 30, 1979), p. 173.