Ge Hong

Related civilization: China

Major role/position: Military officer, Daoist scholar, alchemist, medical theorist

Life

Ge Hong (go HOONG) was born in an aristocratic family (the Shi class). He began to study various Confucian classics (such as the Analects) when he was sixteen years old. Later, he shifted his interest to Daoism, especially to alchemy and other longevity techniques, and went to study alchemy from Zheng Yin, a disciple of a famous alchemist, Ge Xuan. In 303 c.e., he was appointed to the post of junior military officer to help subdue a peasant uprising and was promoted to senior officer for his military achievement. In his later years, except for briefly being a military adviser, Ge Hong concentrated on Daoist studies and alchemical practice.

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Influence

Ge Hong was a key link in the history of Daoism. His works Baopuzi and Shenxianzhuan (both fourth century c.e.; both partial English translation in Alchemy, Medicine, and Religion in China of a.d. 320, 1967) were important scriptures of Daoism. They summarized Daoist myths of gods and alchemy as they existed before the Western Jin Dynasty (265-316 c.e.) and exerted a great influence on later development of Daoist religion. Ge Hong was also an important figure in the history of traditional Chinese medicine.

Bibliography

Ko, Hung. “Laozi: Ancient Philosopher, Master of Immortality and God.” Translated and edited by Livia Kohn. In Religions of China in Practice, edited by Donald S. Lopez, Jr. Princeton, N.J.: Princeton University Press, 1996.

Sailey, Jay. The Master Who Embraces Simplicity: A Study of the Philosopher Ko Hung. San Francisco: Chinese Materials Center, 1978.