Hezekiah

Related civilizations: Judah, Israel

Major role/position: King of Judah

Life

When Hezekiah (hehz-uh-KI-uh) succeeded his father Ahaz to Judah’s throne in 715 b.c.e., he persevered to free his people from the Assyrian yoke that had sorely stifled their political and religious independence. The biblical editor in 2 Kings 18 extols Hezekiah for his nationalistic bent in foreign policy and far-reaching religious reform mandating centralized worship in Jerusalem. Circumspect in its origins, this reform escalated once it became obvious that Assyria’s newly challenged status in the Near East rendered it incapable of further intrusion into Judaean affairs. Intent on purging Judah’s worship of any foreign dross, Hezekiah initiated a reform that entailed a repudiation of various Assyrian gods that his father in his vassalage had tolerated.

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Hezekiah’s dream of reuniting northern Israel and southern Judah into a single state went unrealized. In 701 b.c.e., Assyrian King Sennacherib invaded Judah and conquered many of Hezekiah’s fortified cities. Jerusalem, Judah’s capital, was severely besieged but not taken. Jerusalem was aided by Hezekiah’s earlier resolve to repair its walls and construct a new water tunnel and by the fact that Sennacherib had business elsewhere.

Influence

Whereas Hezekiah’s bid for Judah’s independence saw no lasting results, his fidelity to Judaism was intense, and his talent as an administrator and strategist was extraordinary.

Bibliography

Coogan, Michael D., ed. The Oxford History of the Biblical World. New York: Oxford University Press, 1998.

Miller, J. Maxwell, and John H. Hayes. A History of Ancient Israel and Judah. Philadelphia: Westminster Press, 1986.

Provan, Iain. Hezekiah and the Book of Kings. New York: Walter de Gruyter, 1988.