Isolde Kurz

Writer

  • Born: December 21, 1853
  • Birthplace: Stuttgart, Germany
  • Died: April 5, 1944
  • Place of death: Tübingen, Germany

Biography

Isolde Kurz was born in 1853 in Stuttgart, Germany. Her father, Hermann Kurz, was a poet and translator, and Kurz later felt he had received less than his due recognition. Her mother was Marie von Brunnow, a liberal-minded woman who taught Kurz to look beyond the narrow bounds of a woman’s life in nineteenth century Germany. Kurz was the only girl in a family of four children and resented that she had fewer educational opportunities than her brothers.

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The family moved to Tübingen, and after her father’s death in 1873, Kurz moved to Munich. Four years later she rejoined her family in Italy, where they formed part of a German expatriate community in Florence. Her first published writing was inspired by Florentine history and the work of German historian Jacob Burckhardt on the Italian Renaissance. Florentiner Novellen is a series of short stories set at various periods of the Renaissance and featuring strong women as protagonists triumphing over patriarchal society. Die Stadt des Lebens: Schilderungen aus der florentinischen Renaissance took the same themes but treated them historically. This nonfiction book is about the Medici family, focusing on its strong women.

Kurz also was fascinated by contemporary Italy, as were many northern Europeans at the time, including the English novelist E. M. Forster. Like Forster, she saw a spontaneity in Italian life that was lost in the artificiality of northern civilization. Her Italienische Erzählungen and Unsere Carlotta both celebrate female types in the Italian peasantry.

Kurz also developed an interest in mysticism and Eastern religions, applying this to psychoanalytic psychology and German philosophy. In Im Zeichen des Steinbocks, she writes a series of aphorisms in answer to the German philosopher, Friedrich Nietzsche, with particular attention to what she perceived to be his misogyny. In her epic poem, Die Kinder der Lilith: Ein Gedicht, she expounds her theory of two women: one, an Eve-like figure and the patriarchal ideal of the compliant woman, the other a Lilith-like figure, Adam’s demonic first wife in some myths, whom Kurz saw as the “eternal feminine,” part of a Germanic concept about the true evolution of mankind.

In 1913, Kurz returned to Munich, where she wrote on the interpretation of dreams in Traumland before returning to the Medici theme in her life of Julia Gonzaga, Nächte von Fondi: Eine Geschichte aus dem Cinquecento. These books were followed by two novels: Der Despot, about the battle of the Teutoburger Firest, a focal point in the Nazi reinterpretation of German history, and Vanadis: Der Schicksalsweg einer Frau, Roman, a semiautobiographical fiction. She also wrote three autobiographical accounts of a confessional nature.

Kurz spent her last years in seclusion, returning to Tübingen, where she died during World War II. While Kurz was not a major writer, her collective work was a determined effort to provide a psychological and cultural basis for German feminism.