Maksimilian Aleksandrovich Voloshin

Poet

  • Born: May 16, 1877
  • Birthplace: Kiev, Russia (now Ukraine)
  • Died: 1932

Biography

Maksimilian Aleksandrovich Voloshin was born in 1877, and lost his father at an early age. As a result he was raised by his mother, a German whose intelligence and energy would be a major driving force in his life. She acquired a lot in Koktebel, a town on the Crimean coast, and built a house which she would make into a refuge for poets and other artists during the turbulent period during and after the Revolution.

Voloshin studied briefly at Moscow University, but was drawn into the radical politics that were part and parcel of student life at the time. The resultant encounters with the police cut short his university career, and he left without a degree. During 1900 and 1901, he worked as a volunteer on the construction of a railroad in Central Asia, until he was able to arrange the necessary circumstances to leave Russia. He resided primarily in Paris until 1916, when the worsening circumstances of World War I led him to return home to Koktebel.

In addition to his poetic abilities, Voloshin worked professionally in watercolors and was considered to be an artist of exceptional ability. He painted a large number of landscapes, including Central Asian motifs and a large number of scenes of Paris in the rain. His earliest work, during his Paris years, was published in various Symbolist journals, including Vesy (scales) and Rus’ (old Russia).

His first book of poetry came out in 1910, at which point it became clear that his own leanings were closer to Acmeism, a related but distinct movement of the first decades of the twentieth century. In addition to his original work, he also published translations of the work of the French poet Émile Verhaeren. His later work moves clearly away from the derivative poetry of his youth to find a strong voice of his own as a civic and philosophical poet.

The experiences first of World War I and then of the Revolution and Russian Civil War were critical in this process of transcendence to develop his own unique voice. He condemned the atrocities of those years, yet explored the concept of Russia’s suffering and redemption. After the Revolution, he devoted most of his poetic energies to a philosophical masterwork he titled “Putiami Kaina” (by the ways of Cain, 1923), intended to be a cosmological summation. He died in 1932 and was so severely suppressed that it was not until 1977 that it became possible to publish a slender volume of his works in the Soviet Union.