Restrictive or racial covenants

Restrictive covenants, sometimes called racial covenants, were agreements that barred specific racial, ethnic, and religious minorities from owning or renting certain properties. These “covenants,” sometimes contracts but more often clauses placed in deeds by developers, became popular in the early twentieth century with the advent of the Great Migration, a period of mass Black migration to northern urban areas. Restrictive covenants prevented the integration of many urban and suburban neighborhoods by denying entry to minority groups, encouraging the formation of inner-city ghettos and precipitating shortages of housing available to minorities.

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Restrictive covenants proliferated after the U.S. Supreme Court upheld their constitutionality in the case of Corrigan v. Buckley (1926). Civil rights attorneys subsequently targeted restrictive covenants as part of their legal strategy, winning a major victory before the Supreme Court in Shelley v. Kraemer (1948). The Court ruled in Shelley that state courts, by enforcing the covenants, had violated the Fourteenth Amendment by denying minorities equal protection of the law. Yet, residential segregation through covenants continued virtually unabated as few of its victims could afford to challenge these private contracts in court. In 1968, the Supreme Court, in the case of Jones v. Alfred H. Mayer Company, outlawed restrictive covenants by upholding the Civil Rights Act of 1968, which banned racial discrimination in the sale or rental of real estate. Though such covenants are illegal in the twenty-first century, they remain on many historical deeds because removing them is costly and time-consuming. The repercussions of these covenants remain evident in the structure of modern cities.

Bibliography

Brooks, Richard Rexford Wayne, and Carol M. Rose. Saving the Neighborhood: Racially Restrictive Covenants, Law, and Social Norms. Harvard UP, 2013.

Gonda, Jeffrey D. "Litigating Racial Justice at the Grassroots: The Shelley Family, Black Realtors, and Shelley v. Kraemer (1948)." Journal of Supreme Court History, vol. 39, no. 3, 2014, pp. 329–46, doi.org/10.1111/j.1540-5818.2014.12052.x. Accessed 2 Nov. 2024.

Jones-Correa, Michael. “The Origins and Diffusion of Racial Restrictive Covenants.” Political Science Quarterly, vol. 115, no. 4, 2000, pp. 541–68, doi.org/10.2307/2657609. Accessed 2 Nov. 2024.

Kucheva, Yana, and Richard Sander. “The Misunderstood Consequences of Shelley v. Kraemer.” Social Science Research, vol. 48, 2014, pp. 212–33, doi.org/10.1016/j.ssresearch.2014.06.007. Accessed 2 Nov. 2024.

Rich, Motoko. "Restrictive Covenants Stubbornly Stay on the Books." New York Times, 21 Apr. 2005, www.nytimes.com/2005/04/21/garden/restrictive-covenants-stubbornly-stay-on-the-books.html. Accessed 2 Nov. 2024.

Taylor, Dorceta. "The Rise of Racially Restrictive Covenants: Guarding against Infiltration." Toxic Communities: Environmental Racism, Industrial Pollution, and Residential Mobility. New York UP, 2014, pp. 192–227.

Thompson, Cheryl W., et al. "Racial Covenants, A Relic of the Past, Are Still on the Books across the Country." NPR, 17 Nov. 2021, www.npr.org/2021/11/17/1049052531/racial-covenants-housing-discrimination. Accessed 2 Nov. 2024.

"What Is a Covenant?" Mapping Prejudice, University of Minnesota, mappingprejudice.umn.edu/racial-covenants/what-is-a-covenant. Accessed 2 Nov. 2024.