Trail of Broken Treaties
The Trail of Broken Treaties was a significant event in the history of Native American activism, occurring in 1972 as a culmination of the "red power" movement. Marked by the occupation of the Bureau of Indian Affairs (BIA) in Washington, D.C., this protest aimed to draw attention to the unfulfilled promises and grievances related to treaties between the U.S. government and Native tribes. Organized by eight American Indian groups and supported by various organizations, the event involved a caravan that traveled from the Rosebud Sioux Reservation to the capital, with an estimated participation of around 5,000 individuals, primarily traditional reservation Indians.
Participants sought to present a document known as the Twenty Points, which outlined demands for treaty reforms and improvements in living conditions for Native Americans. Although the caravan aimed for a peaceful demonstration rooted in spiritual unity, tensions escalated during the occupation of the BIA, leading to confrontations with law enforcement and property damage. Despite initial media coverage highlighting the unrest, the event underscored broader issues of Native American rights and governance that persisted beyond the occupation, foreshadowing future protests, including the notable standoff at Wounded Knee. The Trail of Broken Treaties remains a pivotal moment in the struggle for Native American sovereignty and recognition.
Trail of Broken Treaties
Date October 6-November 8, 1972
American Indians took over the offices of the Bureau of Indian Affairs to protest U.S. government treaty policies. The crisis ended after six days, but nothing had been resolved.
Also known as Trail of Broken Treaties Caravan
Locale From Seattle to San Francisco to Los Angeles to Oklahoma City to Washington, D.C.
Key Figures
Hank Adams (b. 1944), Assiniboine-Sioux negotiatorDennis J. Banks (b. 1937), Ojibwa cofounder of the American Indian MovementLouis R. Bruce (1906-1989), Sioux-Mohawk and Bureau of Indian Affairs commissionerCarter Camp (fl. late twentieth century), Ponca negotiator and leader of the American Indian Movement in OklahomaFrank C. Carlucci (b. 1930), director of the U.S. Office of Management and BudgetLeonard Garment (b. 1924), special assistant to the U.S. president and White House minority affairs adviserHarrison Loesch (b. 1916), interior secretary of the Bureau of Land ManagementRussell Means (b. 1939), Lakota cofounder of the American Indian MovementRogers Morton (1914-1979), U.S. secretary of the interior, 1971-1975Bradley Patterson (fl. late twentieth century), assistant to Leonard GarmentLeonard Peltier (b. 1944), Ojibwa-Sioux security directorJohn Pratt (fl. late twentieth century), U.S. district court judgeRalph Ware (fl. late twentieth century), Kiowa negotiator for the Indians
Summary of Event
Against the backdrop of political activism in 1969, the rise of “red power” began with the occupation of Alcatraz Island, which became a symbol of American Indian unity. New tribal alliances were formed around a common purpose: to bring attention to continuing failures in the bureaucratic administration of American Indian affairs. During the summer gathering at Rosebud Sioux Reservation, residents and members of the American Indian Movement (AIM) began plans for a caravan to Washington, D.C., just prior to election day.

Eight American Indian organizations planned the event, known as the Trail of Broken Treaties or the Trail of Broken Treaties Caravan, and four national groups endorsed its concept. The new alliance included tribes from Canada and Latin America. Planning for the possibility of 150,000 participants, cochairs Reuben Snake, a Winnebago, and Robert Burnette, a Lakota, organized eleven committees, including media, medical, congressional contact, emergency legal needs, and participant accreditation.
The spiritual foundation of the caravan was declared in a public statement inviting “all Indians, spiritual leaders of the Western Hemisphere, and Indian interest groups to participate,” but excluding all persons who would “cause civil disorder, block traffic, burn flags, destroy property, or shout obscenities in the street. . . . Each trail would be led by spiritual leaders who carried the Sacred Peace Pipe and Drum . . . and every pipe smoked was to remind America of the manner in which the treaties were signed.” Burnette emphasized the serious purpose of the caravan: “We should be on our finest behavior . . . ban all alcohol and drugs, with expulsions guaranteed to violators. The Caravan must be our finest hour.”
Departing for Washington, D.C., on October 6, 1972, caravans passed through historic sites, stopping to offer prayer. Requests had been made for a police escort into Washington, adequate housing, permission to conduct honoring ceremonies at Arlington National Cemetery, and formal presentation to the presidential administration of the Twenty Points, a document that covered requests for treaty reform, Bureau of Indian Affairs (BIA) reform, new land policies, improved cultural and economic conditions, and criminal jurisdiction over non-Indians on reservations.
Even as the caravan traveled, obstructions were being planned in Washington, D.C. In a memorandum to BIA commissioner Louis R. Bruce, dated October 11, Harrison Loesch of the Bureau of Land Management (BLM) stated, “This is to give you very specific instructions that the Bureau is not to provide any assistance or funding, either directly or indirectly” to the AIM demonstration in early November.
The caravan of the first five hundred participants arrived in Washington, D.C., at 4:00 a.m. on November 2. Denied the official recognition of a police escort, they proceeded through downtown, blowing horns and stopping traffic. At 6:00 a.m., they paused in front of the White House to drum and sing a victory song, after which their police escort arrived. The early caravanners faced more barriers when the U.S. Army denied permission for ceremonies at Arlington and the housing arrangements that had been made included a building full of rats. Caravanners then headed for their only home—the BIA—where they were permitted to await accommodations.
With no solution by afternoon, confusion and hostility escalated. When the building’s guards changed shifts at 4:00 p.m., the new guards were unaware of the earlier shift’s agreement to allow the caravanners to wait, and in trying to clear the area, they began to remove the American Indians forcibly, attacking several with clubs. The misunderstanding escalated into panic as the injured protesters alerted others of impending attacks. Riot police surrounded the building while protesters inside barricaded doorways with desks and chairs. The protesters broke off table legs for clubs and stacked typewriters upstairs to drop out the windows on intruders. The Twenty Points and the significant spiritual purpose of the caravan were disregarded in the conflict over housing and food.
The likelihood of the protesters’ gaining public support for their cause was hindered by the news media attention to the unplanned takeover. Still, the presentation of the Twenty Points was attempted. Appeals for help were telegraphed to the United Nations and the Vatican, as negotiations with government officials were delayed or postponed daily.
During the six-day occupation, the BIA offices were ransacked, American Indian artifacts were taken, files were seized, and much damage was done to the building. AIM leaders claimed that federal agents had infiltrated the occupation and had done much of the damage. Some American Indians who had occupied the building and went on official tours of the site weeks later asserted that there was extensive damage in rooms where they were certain there had been no damage before. Slogans, names, and addresses covered walls where there had been no marks at the time of their departure.
The protesting Native Americans received unexpected support from several people during the occupation. Presidential candidate Dr. Benjamin Spock and African American activist Stokely Carmichael appeared at the scene. Congresswoman Shirley Chisholm telegraphed support, and Judge John Pratt delayed holding a show-cause hearing demanded by the federal government to determine if the protesters were in contempt of his order to leave the building. LaDonna Harris, a Comanche and wife of Oklahoma senator Fred Harris, and Louis Bruce stayed the first night in the BIA building; as a result of his support for the cause, Bruce was suspended from his post as BIA commissioner.
The protest ended on November 8. After several attempts at getting a response from White House officials and a series of court actions, demonstrators agreed to leave the BIA building. On behalf of the White House, Leonard Garment (White House minority affairs adviser), Frank C. Carlucci (director of the Office of Management and Budget), and Bradley Patterson (Garment’s assistant) signed documents granting immunity to the protesters, funding their transportation home, and committing to respond to the Twenty Points within sixty days.
Significance
The number of participants in the Trail of Broken Treaties was estimated to have been five thousand. Although Secretary of the Interior Rogers Morton asserted that they were mostly urban activists, more than 80 percent of those who had made the journey were traditional reservation Indians. Among the elders were Frank Fools Crow and Charlie Red Cloud, both chiefs at the Pine Ridge Reservation, and Tuscarora medicine man Mad Bear Anderson, also a leader at the Alcatraz occupation. Early estimates of damage to the BIA building ranged from half a million dollars to more than two million dollars; however, the final estimate was set at a quarter million dollars, because most artifacts and documents were returned.
The crisis had ended, but nothing had been resolved. Public reaction showed that much of the previous support for the American Indians’ cause had been lost. Before winter had passed, echoes of the same demands were heard amid the gunfire during the occupation of Wounded Knee, South Dakota.
Six years later, in July, 1978, several hundred American Indians marched again into Washington, D.C., at the end of the Longest Walk from San Francisco. The event was intended to reveal continuing problems faced by Native Americans and to expose the backlash movement against treaty rights. Unlike earlier conflicts, it was a peaceful event. “Red power” had come full circle—from the lively Alcatraz days, through times of violent confrontation, to the spiritual unity celebrated at the end of the Longest Walk.
Bibliography
Banks, Dennis, with Richard Erdoes. Ojibwa Warrior: Dennis Banks and the Rise of the American Indian Movement. Norman: University of Oklahoma Press, 2004. Compelling autobiography of the cofounder of the American Indian Movement that includes a firsthand account of the Trail of Broken Treaties, which he helped organize.
Deloria, Vine, Jr. Behind the Trail of Broken Treaties: An Indian Declaration of Independence. 2d ed. Austin: University of Texas Press, 1985. Lawyer-theologian Deloria discusses the doctrine of discovery, treaty making, civil rights, American Indian activism, sovereignty, and the Trail and Wounded Knee occupations.
Harvey, Karen D., and Lisa D. Harjo. Indian Country: A History of Native People in America. Golden, Colo.: Fulcrum, 1998. Discusses historical and cultural perspectives, contemporary issues, and ceremonies. Presents time lines (50,000 b.c.e. to twentieth century), summaries, lesson plans, and resources. Appendixes and index.
Trail of Broken Treaties: BIA, I’m Not Your Indian Anymore. Rooseveltown, N.Y.: Akwesasne Notes, 1973. Contains articles published during and after the Trail events; text of the Twenty Points; the White House response; replies suggested by Trail leadership; and an update on the BIA one year later.
Waldman, Carl. Atlas of the North American Indian. Rev. ed. New York: Facts On File, 2000. Comprehensive coverage of history and culture, land cessions, wars, and contemporary issues. Illustrations, appendixes, and over one hundred maps.