Cultural citizenship

The concept of citizenship first arose in towns and city-states of ancient Greece, where it generally applied to property owners but not to women, enslaved people, or the poorer members of the community. The notion of citizenship has changed throughout the ages, most recently to one of national citizenship.

Thomas H. Marshall described three central rights granted by citizenship: civil rights, which entitle individuals to freedom of speech and to accessing local information, to assemble and organize without restrictions, and to be treated equally in law; political rights, which include the right to vote and run for office in free election; and social rights, which include the rights to welfare and social security and to unionize and participate in collective bargaining.

In an increasingly diasporic world, the notion of citizenship has been expanded to include those who claim to be a citizen of a culture rather than a nation. Those groups who feel that they are denied one or more of the three types of right described by Marshall may opt for cultural citizenship. These groups may regard themselves as part of various cultures and feel that they have citizenship in each country they have experienced. For example, a Vietnamese laborer who worked in Vietnam, then migrated to Australia, and then to Canada may claim a three-way cultural citizenship. This person may identify with each of the three cultures’ norms, values, beliefs, and traditions. While twenty-first century concepts of citizenship involve legal claims to a nation or country of origin, the concept of a cultural citizen is a personal endeavor that an individual can develop overtime within the confines of the cultural group. It can also be an individual's personal connection or intimate relation to a culture or people.

According to cultural anthropologist Renato Rosaldo, cultural citizenship argues that even in a situation of inequality, groups that find themselves facing disadvantages should hold on to their heritage. In many countries, a paradox exists in so far as a citizen of that country is supposed to be of that place, yet cultural citizen defy that notion and still deserve the same rights as other citizens. Therefore, the needs of these groups should be taken into consideration when debating civil rights.

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Bibliography

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Mitra, Subrata K., ed. Citizenship as Cultural Flow: Structure, Agency and Power. Springer, 2013.

Rosaldo, Renato. "Cultural Citizenship and Educational Democracy." Cultural Anthropology, vol. 9, no. 3, 1994, pp. 402-411. doi.org/10.1525/can.1994.9.3.02a00110. Accessed 8 Nov. 2024.

Rosaldo, Renato. "Cultural Citizenship." Hemispheric Institute, hemisphericinstitute.org/hemi/en/enc09-academic-texts/item/681-cultural-citizenship. Accessed 7 Nov. 2024.

Stevenson, Nick. Cultural Citizenship: Cosmopolitan Questions. Open UP, 2003.

Wang, Li-jung. "Cultural Rights and Citizenship in Cultural Policy: Taiwan and China." International Journal of Cultural Policy 20.1 (2014): 21–39.