Wallace v. Jaffree
**Overview of Wallace v. Jaffree**
Wallace v. Jaffree (1985) is a significant Supreme Court case that addressed the constitutionality of a law permitting voluntary prayer and meditation in Alabama public schools. The case arose after the Alabama legislature amended a previous law to allow teachers to lead students in prayer, which led to complaints from Ishmael Jaffree, a father concerned about the religious indoctrination of his children. The Supreme Court ultimately ruled in a 6-3 decision that the law violated the Establishment Clause of the First Amendment, primarily because it was found to be motivated by a desire to promote prayer in schools. Justice John Paul Stevens, writing for the majority, applied the Lemon test to determine the law's intent, concluding that it was aimed at endorsing religious practices. Conversely, some justices, including Sandra Day O'Connor, supported the idea of neutral moments of silence as constitutional. The dissenting opinions argued that the law did not impose a national religion and that silent prayers could not establish an official religion. This case played a crucial role in shaping the ongoing discussion about the separation of church and state in the context of public education.
Wallace v. Jaffree
Date: June 4, 1985
Citation: 472 U.S. 38
Issue: Separation of church and state
Significance: Applying an expansive interpretation of the establishment clause of the First Amendment, the Supreme Court struck down a state law that authorized schools to devote a minute of silence for “meditation or voluntary prayer.”
The majority of the public, especially in the South, disagreed with Engel v. Vitale (1962), which had banned formal prayers from the public schools. In 1978 the Alabama legislature authorized the schools to devote one minute of silence “for meditation.” In 1981 the legislature amended the law to authorize the period “for meditation or voluntary prayer.” In 1982 the legislature authorized teachers to lead “willing students” in oral prayers. In response to the laws, Ishmael Jaffree, an outspoken humanist and father of six children, complained that public officials were subjecting his children to indoctrination and pressures to participate in religious conduct. As expected, the federal courts quickly ruled that the 1982 law was unconstitutional.
![Ex-Governor Wallace of Alabama news conference. By User:Tilden76 (File:George C Wallace (Alabama Governor).png) [Public domain], via Wikimedia Commons 95330481-92671.jpg](https://imageserver.ebscohost.com/img/embimages/ers/sp/embedded/95330481-92671.jpg?ephost1=dGJyMNHX8kSepq84xNvgOLCmsE2epq5Srqa4SK6WxWXS)
![George Wallace. By Georgio at fr.wikipedia (Transferred from fr.wikipedia) [Public domain], from Wikimedia Commons 95330481-92672.jpg](https://imageserver.ebscohost.com/img/embimages/ers/sp/embedded/95330481-92672.jpg?ephost1=dGJyMNHX8kSepq84xNvgOLCmsE2epq5Srqa4SK6WxWXS)
In Wallace v. Jaffree, the Supreme Court justices voted six to three that the 1981 law also violated the establishment clause. Justice John Paul Stevens’s opinion for the majority analyzed the law according to the first criterion of the Lemon test (developed in Lemon v. Kurtzman, 1971), which meant that the law must be invalidated if it was motivated entirely by the purpose of advancing religion. From the record, Stevens found that the legislature’s only motivation was to “endorse prayer as a favored practice.” In a concurring opinion, Justice Sandra Day O’Connor emphasized that neutral moments of silence were constitutional. In a strong dissent, Justice William H. Rehnquist argued that the intent of the First Amendment was merely to prohibit establishment of a national church or laws preferring one sect over another. Similarly, Chief Justice Warren E. Burger wrote that it was almost “ridiculous” to suggest that silent prayers could lead to an established religion, and he referred to Marsh v. Chambers (1983), in which the Court had allowed formal prayer rituals in legislative sessions.