America Hurrah by Jean-Claude Van Itallie
**Overview of "America Hurrah" by Jean-Claude Van Itallie**
"America Hurrah" is a tripartite theatrical work composed of three interconnected one-act plays: "Interview," "TV," and "Motel." Each segment explores distinct yet complementary themes related to societal dynamics and human interactions. In "Interview," job seekers navigate an employment agency setting where their simultaneous dialogues and physical interactions highlight the chaotic nature of modern job searching and societal indifference. "TV" juxtaposes the lives of television ratings employees with the scripted drama of shows they monitor, illustrating how media influences reality and personal relationships. The final act, "Motel," uses large doll-like characters to depict the emptiness and destructive tendencies of contemporary consumerism and intimacy within a motel setting.
Van Itallie's work is characterized by its use of allegory and physical imagery, which convey social critiques more than psychological narratives. Influenced by the experimental techniques of the Open Theatre, he emphasizes the ritualistic aspects of human behavior and the dehumanizing impact of societal structures. Overall, "America Hurrah" serves as a poignant reflection on the complexities of American life in the 1960s, inviting audiences to consider the interplay between individual agency and broader societal forces.
America Hurrah by Jean-Claude Van Itallie
First published: 1967
First produced: 1966, at the Pocket Theatre, New York City
Type of plot: Allegory
Time of work: The mid-1960’s
Locale: A subway, an office, and a motel room
Principal Characters:
Interview
Four Applicants Four Interviewers
TV
Hal ,Susan , andGeorge , television ratings researchers
Motel
The Motel-Keeper A Man A Woman
The Play
America Hurrah consists of three autonomous one-act plays: Interview, TV, and Motel. The set for Interview consists of subway stairs upstage and eight gray blocks that function as set pieces. In the first half of the play, four interviewers for an employment agency interview four job seekers; there are two men and two women in each group. The Interviewers wear clear plastic face masks. At the start of the action, the First Interviewer, a woman, greets the First Applicant. As she solicits information from the First Applicant, three other Applicants enter, so that the Interviewer has to speak with all four Applicants simultaneously. She is joined successively by three other Interviewers, all of whom address the assembled applicants simultaneously. Once all four Applicants and all four Interviewers are onstage, the pace of the action accelerates, occasionally to the accompaniment of dance music. Applicants and Interviewers speak simultaneously or in rounds, and engage in a square dance. At the end of the interview, the Applicants jump up on the Interviewers’ backs, jump off, and then leapfrog over the Interviewers.
Following the interview sequence, each character performs a soliloquy, while the other seven impersonate elements of the background of the scene. The Fourth Applicant, for example, becomes a woman lost in New York City trying to find Fourteenth Street, while the others become passersby jostling her and refusing to acknowledge her requests for assistance. In each soliloquy, the character describes a disturbing experience while referring to himself or herself in the first person. In the last moments of the play, these characters seek assistance from a politician running for office, but they threaten to assault him when he offers them only evasions and platitudes in response to their pleas for help. The scene dissolves into chaos, as the characters “lurch about the stage,” speaking their characteristic lines. The play ends when one of the Interviewers arranges the characters into a line. Marching in place, they repeat the lines “My fault.” “Excuse me.” “Can you help me?” “Next.”
The second play, TV, is set in a white, antiseptic office, where Hal, Susan, and George, employees of a television ratings firm, work before a television viewing console. As the play begins, Hal is asking Susan whether she will go with him to a film; she is unwilling to give a definite answer. After George enters, the three make small talk while watching the television and taking notes on what they see. As the scene progresses, information about the interrelations of these characters emerges. George and Susan are having an affair; when George gets the impression that Susan would rather be with Hal, he cancels their assignation for that night.
The actions of the television raters are juxtaposed to those of characters on the television, represented by actors dressed in gray costumes and made up to look like black-and-white television images. In the first television story, a man claims to have invented something that will mean that “nobody in the world will be hungry for love.” His invention turns him into a monster; his wife is rescued by Wonderboy. In a Western show, two men compete for a woman. Other typical programs appear, interspersed with news programs referring to events in Vietnam. In the course of the action, the television characters emerge from the area representing the screen and move out into the office space, displacing the raters. As the raters watch a situation comedy, they begin to behave like its characters; eventually, their actions are accompanied by the same canned laughter that punctuates the program. The romantic triangle dilemma gets a situation-comedy resolution: After George tries to insinuate himself into Hal and Susan’s date, Susan decides to go home, leaving the two men to have dinner with each other.
The third play, Motel, subtitled A Masque for Three Dolls, takes place in an “anonymously modern” motel room. The only speaking character is the Motel-Keeper, represented by a grotesque, larger-than-life-size doll containing an actor. As the Motel-Keeper talks about the amenities she offers in her rooms, the “homey” touches she has added to them, and the consumer goods offered in numerous catalogs, a Man and a Woman enter the room. They, too, are represented by large dolls. As the Motel-Keeper speaks, they undress, use the bathroom, make love, dance, and destroy the room, writing obscene words and images on the walls. To the accompaniment of the television set and loud rock music, they smash the television and rip down the curtains. Finally, they attack the Motel-Keeper herself, ripping her arms and head off, silencing her monologue. At the end of the play, bright headlights shine directly at the audience through the open motel-room door, as the Man and Woman exit through the theater’s aisles.
Dramatic Devices
America Hurrah is a play in which physical images created by the performers carry the weight of meaning more than plot or diction. Jean-Claude van Itallie uses such physical imagery to make clear that his play is to be seen as social allegory rather than a study of characters’ actions and motivations.
In the first part of Interview, the gymnastics and dance routines performed by the characters underline the degree to which the action represents a general social routine or ritual rather than a specific occasion. During the second part, the crowd scenes created by the actors during one another’s monologues create contexts that emphasize the impersonality of the world the characters inhabit. In TV, the encroachment of television on the characters’ thought and behavior is represented primarily in the way the television characters progressively take over the space occupied by the television raters, until “real” and “mediatized” people are literally sitting in one another’s laps. The use of giant puppets rather than real people in Motel abstracts the action, making that play, like Interview, clearly metaphoric rather than a depiction of a specific set of events. Van Itallie uses these devices to persuade the audience to regard the play’s characters and situations as allegorical rather than psychological; thus he focuses the audience’s attention on his social themes.
Critical Context
During the 1960’s, Jean-Claude van Itallie shared many concerns with the Open Theatre, the experimental theater collective with which he was associated from 1963 to 1972. Van Itallie participated in the group’s workshops, writing scenes for the actors to experiment with and contributing short plays for the Open Theatre’s public performances. Although America Hurrah was not an Open Theatre production, Interview in particular was clearly influenced by van Itallie’s participation in Open Theatre workshops, as was the dual action of TV. The “transformational” style of acting, in which actors switch rapidly from character to character, was central to the Open Theatre’s approach. Van Itallie’s War (pr. 1963) takes this kind of improvisational exercise as its premise: An Elder Actor and a Younger Actor, meeting to work on improvisations together, act out their antagonism toward each other in a series of rapidly changing scenes.
The Open Theatre also experimented extensively with methods of acting that involve contrasting ways of presenting an action to reveal its social dimensions. The scene in Interview in which the Applicants leapfrog over the Interviewers is an example; the action of a job interview is conducted realistically in the dialogue, while the physical stylization represents another perspective on the same action. The contrast between the two points out the dehumanizing nature of the social situation being represented.
The two major plays van Itallie wrote after America Hurrah were both created collectively with the Open Theatre or its former members. Both are based on the ensemble style and transformational technique evident in Interview and reflect van Itallie’s social concerns. The Serpent: A Ceremony (pr. 1968) combines images of birth and death with images derived specifically from the biblical Book of Genesis and images of the John F. Kennedy and Martin Luther King, Jr., assassinations to make a statement about human violence that is at once topical and universal. The play requires no set and no props; the actors represent every character and setting. A Fable (pr. 1975) charts the travels through a mythic kingdom of a journeyer, who has been ordered by a king to leave her village, where the populace laments a lost golden age, to find and kill the Beast that is responsible for their unhappiness. She encounters suffering and injustice at every turn and tries to help but discovers that she cannot. In the end, the Beast proves to be the king himself.
Van Itallie’s most prolific period as a playwright was from 1963 to 1975. In the later 1970’s, he wrote adaptations of classic works, including plays by Anton Chekhov and Euripides. Although original plays by van Itallie continued to appear occasionally thereafter—notably, the well-received Bag Lady (pr. 1979), his work was less prominent on the American theatrical circuit in the 1980’s as he spent time teaching play writing and theater in universities across the United States and adapting several literary works into dramas.
Sources for Further Study
Bigsby, C. W. E. “The Open Theatre.” In Beyond Broadway. Vol. 3 in A Critical Introduction to Twentieth-Century American Drama. New York: Cambridge University Press, 1985.
Brustein, Robert. “Three Views of America.” In The Third Theater. New York: Simon and Schuster, 1970.
Dasgupta, Gautam. “Jean-Claude van Itallie.” In American Playwrights: A Critical Survey, edited by Bonnie Marranca and Gautam Dasgupta. New York: Drama Book Specialists, 1981.
Gaisner, Rhea. “Jean-Claude van Itallie, Playwright of the Ensemble: The Open Theatre.” The Serif 9 (Winter, 1972): 14-17.
Kolin, Philip, ed. Speaking on Stage. Tuscaloosa: University of Alabama Press, 1996.
Plunka, Gene A. “Jean-Claude van Itallie.” In The Playwright’s Art: Conversations with Contemporary American Playwrights. New Brunswick, N.J.: Rutgers University Press, 1995.
Van Itallie, Jean-Claude. The Playwright’s Workbook. New York: Applause, 1997.
Wagner, Phyllis Jane. “Jean-Claude van Itallie: Political Playwright.” The Serif 9 (Winter, 1972): 19-74.