The Caretaker by Harold Pinter
"The Caretaker" is a play by Harold Pinter that revolves around the dynamics between three characters: the brothers Mick and Aston, and an old man named Davies, whom Aston invites to stay in their West London home after he loses his job. The narrative explores themes of isolation, power dynamics, and the complexities of human relationships. Davies, characterized as a selfish and abrasive figure, quickly reveals his prejudices and entitlement, claiming to have been wronged by various ethnic groups. In contrast, Aston, who is more gentle and accommodating, offers kindness despite Davies' ungratefulness and volatile nature.
As the play unfolds, tensions rise, particularly between Davies and Mick, who engages in psychological games with the old man, exposing his vulnerabilities and challenging his identity. The interaction highlights how both Aston and Mick respond to Davies' presence, with Aston's attempts at compassion clashing against Mick's more aggressive tactics. The play culminates in a confrontation that forces all characters to confront their motives and fears, ultimately leaving Davies isolated and rejected. "The Caretaker" is a thought-provoking exploration of human interaction, reflecting on societal issues and personal struggles within the space of a single domestic setting.
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The Caretaker by Harold Pinter
First produced: 1960; first published, 1960
Type of work: Drama
Type of plot: Psychological realism
Time of plot: Twentieth century
Locale: London
Principal characters
Mick , a man in his late twentiesAston , his brother, a man in his early thirtiesDavies , an old man
The Story:
Mick and his brother Aston live alone together in a West London house until one night Aston brings home Davies, who just left his job as a kitchen helper at a restaurant. The old man proves to be a violent, selfish bigot, uncharitable himself but quick to exploit the kindness of others. He tells Aston that “Blacks, Greeks, Poles” are “treating him like dirt” and that “nobody’s got more rights than I have.” He also vows to get revenge on another employee at the restaurant. In contrast to Davies’ vulgar, abrasive, vengeful attitude, Aston’s is quiet, gentle, and accommodating. In addition to offering Davies a bed for the night, he tries to give him a comfortable pair of shoes. Davies, ungrateful, refuses the shoes, claiming they do not fit. When Aston offers him money, however, Davies accepts it, insisting that he has to “get down to Sidcup,” where he can get his papers and resume his true identity as Mac Davies, instead of living as he was under the assumed name of Bernard Jenkins.
![Pinter in December 2005 By Illuminations Films [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons mp4-sp-ency-lit-254792-145876.jpg](https://imageserver.ebscohost.com/img/embimages/ers/sp/embedded/mp4-sp-ency-lit-254792-145876.jpg?ephost1=dGJyMNHX8kSepq84xNvgOLCmsE2epq5Srqa4SK6WxWXS)
Davies stays the night, and in the morning Aston complains that Davies made noises. When Aston suggests that perhaps Davies was dreaming, Davies counters by saying that he never dreams and becomes angry when Aston says the “jabbering” kept him from sleeping. Nevertheless, Aston suggests that Davies stay on longer if he wants and gives him a key to the room. Before going out to shop for a jigsaw, Aston recalls an encounter he had recently with a woman he met in a café, who offered “to have a look” at his body. Davies asks him for money, but Aston reminds him that he gave him some money the previous night.
Left alone, Davies begins to rummage through items scattered around the room and is surprised by Mick, who grabs him in a hammerlock and throws him on the floor, asking “What’s the game?” and demanding to know Davies’ real name. Davies lies, saying his name is Jenkins, and, as if to punish him for lying, Mick aggressively interrogates Davies, undercutting his confidence, confusing the old man, critiquing his motives, and questioning his racism, ethnocentrism, suspicions, and arrogance. Mick finally accuses Davies of being “a born fibber” and teases him by not giving him his trousers. He is interrupted, however, by Aston returning with a valise—Davies claimed he left his at the restaurant the previous night. When Aston hands Davies the bag, however, Mick grabs it and continues teasing Davies.
Once Mick finally gives Davies the bag, the old man is so startled and frightened that he staggers back and drops it. Mick then leaves Aston alone with Davies, who, shaken and angry, calls Mick “a real joker.” He also complains that the bag Aston brought him is not his, and though the bag contains some clothes Aston bought him, Davies is indignant, rejecting the gear—except for a smoking jacket which he puts on, claiming that it is not “a bad piece of cloth.”
When Aston suggests the old man can become the caretaker around the house, Davies becames evasive, reciting a list of excuses. Later, Davies returns to the room alone in the dark. Frightened upon discovering that the lights are not working and thinking that he hears an intruder, he pulls a knife, but the intruder turns out to be Mick, who chases Davies around the room with a vacuum cleaner. After sparring mentally with Davies, Mick pretends to befriend him, offering him a sandwich. Once he gains Davies’ trust, however, Mick again sets a trap for him. Suggesting that his brother is odd and lazy, Mick gets Davies to join in the criticism of Aston, calling him a “funny bloke.” Mick then demands that Davies clarify his statement, confusing the old man. To compound Davies’ confusion, Mick asks him to become the caretaker, provided that Davies can produce references. Davies again asserts that his references—his papers—can be verified only if he can get to Sidcup.
The next morning Aston complains again that Davies is making so much noise that Aston cannot sleep. Aston recalls being arrested for having hallucinations and being sent to a doctor, who tells him he would “do something” to his brain. Aston claims that he wrote to his mother, hoping to prevent the treatment, but his mother signed the forms and allowed the doctor to perform shock therapy on him. After the treatment, Aston says, his thoughts “had become very slow.” He says that he suffers from headaches and that he learned to stay out of public places. He also admits that he would like to find the doctor who administered the treatment.
Two weeks later, Davies, alone in the house with Mick, begins to list a series of complaints against Aston. Aston is not talking to him, he is not being “straightforward,” he will not provide him with a clock, and he will not let him sleep. By the time Aston joins the other two, Davies is conspiring against him with Mick. That night, awakened by Aston’s complaints about the old man’s noises, Davies loses his temper and yells that Aston is “half-off.” When Aston makes a move toward Davies, the old man pulls his knife, convincing Aston that it is time for Davies to leave. Davies appeals to Mick for help, but Mick defends his brother’s position. Smashing a bust of Buddha, Mick launches into a tirade against Davies’ selfishness. When Aston notices the broken Buddha, Davies reverses himself against Mick and again appeals to Aston, hoping that Aston will allow him to stay at the house. This time, Aston refuses to help the old man, telling him he cannot stay because he makes “too much noise.”
Bibliography
Baker, William. Harold Pinter. London: Continuum, 2008. Brief critical biography examining the themes, patterns, relationships, and ideas that are common to Pinter’s life and writings.
Billington, Michael. Harold Pinter. London: Faber & Faber, 2007. Critical biography focusing on literary analysis of Pinter’s works. Discusses the major plays at length, providing information about their literary and biographical sources.
Bloom, Harold, ed. Modern Critical Views: Harold Pinter. New York: Chelsea House, 1987. An eclectic collection of essays by various critics. Comprehensive analyses of early and late writings and selected specific texts.
Burkman, Katherine H. The Dramatic World of Harold Pinter: Its Basis in Ritual. Columbus: Ohio State University Press, 1971. An analysis of Pinter’s work viewed from the perspectives of Freudian, Marxist, and myth analyses. Heavy on theory with solid literary analyses of individual plays.
Esslin, Martin. Pinter: The Playwright. 6th exp. and rev. ed. London: Methuen, 2000. Precise and exhaustive critical study combining biographical details with critical analysis to identify sources of style and theme in Pinter’s work. Written with the assistance of Pinter, it includes discussion of previously unpublished material.
Gale, Steven H., ed. Harold Pinter: Critical Approaches. Rutherford, N.J.: Fairleigh Dickinson University Press, 1986. A collection of essays by various critics on a wide range of Pinter’s work. Places the material in the context of contemporary critical theories.
Merritt, Susan H. Pinter in Play: Critical Strategies and the Plays of Harold Pinter. Durham, N.C.: Duke University Press, 1990. Excellent discussion of current and past debates on critical theory as it relates to Pinter’s work. Provides scrupulous textual examination.
Raby, Peter, ed. The Cambridge Companion to Harold Pinter. New York: Cambridge University Press, 2001. Collection of essays, including discussions of Pinter, politics, and postmodernism; Pinter and the critics; and Pinter and the twentieth century theater. A piece by director Peter Hall concerns the directing of Pinter’s plays. The numerous references to The Caretaker are listed in a separate index of Pinter’s works.