The Courtesan by Pietro Aretino
"The Courtesan" by Pietro Aretino, written in 1534, is a comedic drama set in Rome that explores themes of love, ambition, and social folly. The story centers around Messer Maco, a wealthy but foolish man from Siena who aspires to become a cardinal. Upon arriving in the city, he seeks guidance from Maestro Andrea, who teaches him the ways of a courtier. The narrative unfolds as Maco navigates a web of seduction and deception involving courtesans and their patrons, particularly focusing on his infatuation with Camilla, a courtesan entangled with a Spanish lord.
As the plot develops, various characters, including Rosso, the groom, and Signor Parabolano, become embroiled in schemes and misunderstandings that highlight the absurdities of courtly life. The play offers a satirical look at the behaviors of the nobility and the lengths to which individuals will go for love and status. With its blend of humor and critique, "The Courtesan" reflects the complexities of human relationships and societal expectations in Renaissance Italy. The work remains notable for its candid portrayal of the interactions within the royal courts and the dynamics of power, desire, and deception.
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The Courtesan by Pietro Aretino
First produced:La cortigiana, 1537; first published, 1534 (English translation, 1926)
Type of work: Drama
Type of plot: Satire
Time of plot: Early sixteenth century
Locale: Rome
Principal characters
Messer Maco , a would-be courtierMaestro Andrea , a clever charlatanSignor Parabolano , a noblemanValerio , Parabolano’s chamberlainRosso , Parabolano’s groom, a rogueAlvigia , a procurerArcolano , a bakerTogna , his young wife
The Story:
Messer Maco, a wealthy Sienese fop and a fool, comes to Rome with the intention of becoming a cardinal. Upon his arrival he meets Maestro Andrea, who informs him that he will first have to become a courtier. Maco thereupon announces his desire to become a courtier, and Andrea obligingly promises to transform him into one.

Signor Parabolano, learning that Maco is in town, orders his groom, Rosso, to have all the lampreys he can find sent to Maco as a gift of welcome. When Parabolano leaves, Rosso makes fun of his master’s love affairs to the other servants. Valerio, Parabolano’s faithful chamberlain, overhears him and runs him off. Rosso swindles a fisherman out of his lampreys by posing as a servant of the pope. When discovered, he convinces the authorities that the fisherman is mad.
Maco receives his first lesson in being a courtier. He is instructed in being, among other things, a blasphemer, a gambler, an adulator, a slanderer, an ingrate, a whore-chaser, an ass, and a nymph.
Next, Rosso visits Alvigia, a procurer. Rosso, overhearing Parabolano talking in his sleep, learns that his master is in love with the matron Livia. If, he tells Alvigia, he can successfully pander to his master’s lust, he will secure his position and can also exact revenge on Valerio, Parabolano’s chamberlain. Alvigia agrees to help the groom.
Meanwhile, Maco falls in love with Camilla, a courtesan being kept by a Spanish lord. Andrea fears that this new interest will interrupt his fleecing of Maco, but Maco is now all the more determined to become a courtier. He is impatient about Camilla, however, and disguises himself as a groom to gain access to her house. To hinder him, Andrea and Maco’s own groom cries out that the sheriff is after him for illegal entry into Rome. Afraid to appear in his own clothes, Maco runs off, still in his disguise as a servant.
Rosso and Alvigia are having their problems, too. Although Parabolano agrees to allow Rosso to secure the services of the procurer for him, Livia proves unapproachable. The two then devise the following plan: Rosso is to tell Parabolano that Livia is willing to meet him, but that, being proper and shy, she will do so only in the profoundest dark; he must promise not to embarrass her with any light whatsoever. Once assured that Parabolano will not be able to see his mistress, Alvigia will substitute the baker’s young wife, Togna, for the virtuous Livia. Parabolano, his lust now almost consuming him, is willing to agree to any stipulations. He is willing, even, to believe the calumnies of his groom, and he puts his chamberlain, Valerio, in disgrace.
Maco, hiding in Parabolano’s house from the supposed sheriff, finally musters enough courage to emerge for the final courtier-making process. He is placed in a vat that, according to Andrea, is a courtier-mold. There he is thoroughly steamed. Once recovered, he heads for Camilla’s house as a full-fledged courtier. Andrea and Maco’s groom pretend to be Spaniards storming the house. Maco leaps from the window, terrified, and flees in his underwear.
His embarrassment is followed by that of Parabolano. Togna plans to go to her assignation in her husband’s clothes. Suspicious of her design, the old baker feigns drunken sleep while he watches her put on his garments and steal away. He then dresses in her clothes and follows her to the house of the procurer.
Parabolano discovers the ruse once he is alone with Togna. At first he is enraged, but Valerio, embittered and determined to leave Rome and the fickleness of courtiers, arrives in time to calm him down. Admitting that, blinded by lust, he allowed himself to be led around like a fool, Parabolano restores Valerio to favor and begs his forgiveness. Valerio advises him to admit the whole escapade openly and to treat it as a joke so that, by owning up to his own folly, he will be safe from having his enemies use it against him.
As Parabolano is beginning to see the humor in the situation, the baker Arcolano appears, dressed in his wife’s clothes. He, too, is enraged, but Parabolano convinces him that he has no designs on his wife. The two, Togna and Arcolano, are forced to kiss and make up. Then, in keeping with the comic ending that Parabolano insists upon, everyone is forgiven—even the conniving Rosso, once he returns a diamond that Parabolano gave him to help seduce Livia. He is a Greek, Parabolano observes, and is only acting according to his nature. Finally Maco appears, seeking help from the “Spaniards.” When their true identity is revealed, Maco is shown what a fool he really is. He, in turn, is forced to forgive Andrea.
Bibliography
Beecher, Donald, ed. Renaissance Comedy: The Italian Masters. Vol. 1. Toronto, Ont.: University of Toronto Press, 2008. A full text of The Courtesan is one of the plays included in this collection of Italian Renaissance comedies. Beecher’s introduction, “Erudite Comedy in Renaissance Italy,” describes the characteristics of Italian Renaissance comedy and recounts performance histories of the plays.
Chubb, Thomas C. Aretino: Scourge of Princes. New York: Reynal & Hitchcock, 1971. Comprehensive, scholarly life study of the courtier and author. Discusses the composition of Aretino’s writings, including The Courtesan. Stresses the libertine character of Aretino’s life and works.
Cleugh, James. The Divine Aretino. New York: Stein and Day, 1966. Highly readable biography of the statesman and writer. Comments on Aretino’s prose style in The Courtesan and other writings, explaining how he used his experience to vivify his creative works.
Hutton, Edward. Pietro Aretino: The Scourge of Princes. London: Constable, 1922. Biographical study of the writer, examining the myths surrounding his licentious lifestyle. A separate chapter discusses his writings, citing examples from The Courtesan to highlight Aretino’s ability to re-create the life he saw around him.
Roeder, Ralph. The Man of the Renaissance: Four Lawgivers. New York: Viking, 1933. Excellent summary of the life and accomplishments of this key figure of the late Renaissance. Highlights the popularity of his writings and examines biographical influences.
Symonds, J. A. Renaissance in Italy. Vol. 2. New York: Modern Libraries, 1935. A chapter on Aretino sketches his influence on Italian politics and letters and offers detailed commentary on his contemporaries. Especially helpful for gaining an appreciation of the author’s style.
Waddington, Raymond B. Aretino’s Satyr: Sexuality, Satire, and Self-Projection in Sixteenth-Century Literature and Art. Toronto, Ont.: University of Toronto Press, 2004. Focuses on Aretino’s creation and promotion of a public persona through his writing, behavior, and the visual media. Aretino fashioned himself a satyr—a natural being whose satire is a form of truth-telling—and this image eventually eclipsed his reputation as a serious writer.