A Different Flesh

First published: 1988

Type of work: Novel

Type of plot: Science fiction—alternate history

Time of work: The seventeenth century to the twentieth century

Locale: An alternate Earth

The Plot

In his preface to this novel, Harry Turtledove reveals that the idea for it came from an article by Stephen Jay Gould speculating about how humanity’s distant cousin, Australopithecus, would be treated if that species had survived. Turtledove decided to use a nearer cousin, Homo erectus, in his story. The short answer that he provides to the above question is “not very well.”

The story begins with an entry from a fictional reference work that establishes that the novel takes place in an alternate reality, with the difference that the New World, when discovered by Europeans, was populated by Homo erectus, dubbed “sims” by their discoverers. Living in bands of hunter-gatherers but lacking the neocortex, spoken language, and superior reasoning skills of Homo sapiens, sims were less efficient hunters than the denizens of the Old World. Consequently, species hunted to extinction in Europe and Asia still flourish in the New World. Among these are saber-toothed tigers and woolly mammoths.

Subsequent historical entries describe the settlement of the New World, the development of a rail system powered by woolly mammoths (later replaced by steam engines), the rise of plantation agriculture sustained through the enslavement of sims, and the development of a growing sims-rights movement. Each of these entries is followed by an expository episode that gives the details of the changes described.

The differences in this alternate reality, as compared to the known world, range from the obvious to the subtle. Because the Homo erectus population provides less resistance to colonization than did the actual Native Americans, the New World was colonized more quickly. Place names in the New World are all taken from the Old; the Mississippi River, for example, is called the New Nile. The North American government, lacking inspiration from the Iroquois Confederation, is patterned after Greek democracy and the centralized federal republic of ancient Rome.

The existence of sims makes it more difficult for Europeans to identify differences among humans. Slavery of nonwhite humans continues as an economic institution, and there are still those who, against all evidence to the contrary, impute inferior value to humans with darker skin pigmentation. The subtle difference from the reader’s reality is that nonwhite people know themselves to be superior to sims; therefore, they participate in the oppression of the less sophisticated life-form, and their self-respect, to some extent, rests on the knowledge that they are not on the bottom rung of the evolutionary ladder.