Hmong Means Free by Sucheng Chan

First published: 1994

The Work

Hmong Means Free: Life in Laos and America is an extraordinary collection of the life stories of four Hmong families who were able to escape from Laos when the Communists took over the Asian country in 1975. The book is the result of the work of four Hmong students, Lee Fang, Vu Pao Tcha, Maijue Xiong, and Thek Moua, and their professor, editor Sucheng Chan, of the University of California at Santa Barbara. Each student asked immediate family members to tell the stories of their lives; Professor Chan provides a cogent introduction to history and culture of the Hmong people of Laos.

As a result of this teamwork, voice is given, for the first time in print, to many first-person accounts of Hmong who came to live in California. The tales older family members—such as Boua Neng Moua—tell about their lives back in Laos become safeguards of their memories. Most Hmong were slash-and-burn farmers living a life far removed from that of American farmers in the twentieth century. Women worked very hard in the fields and at home, and children were taught to be obedient, hardworking, and chaste until marriage.

Change came when the war in Vietnam began to spill over to Laos in the 1960’s. Many Hmong joined the American war effort and fought under General Vang Pao against their mutual Communist enemies. Thus, one of the many photographs that illustrate Hmong Means Free shows Xia Shoua Fang in his military uniform, flanked by his wife and their three oldest children.

The Communist victory caused many Hmong to try to flee Laos, and Xang Mao Xiong tells of Communist massacres of Hmong refugees who never made it to safe camps in Thailand. The camp experience often occupies the middle part of the Hmong narratives told in the book. Almost everybody was hoping to leave for America, even though some, like the Tcha family, arrived via France. Life in America brought with it a tremendous culture shock. Industrialized, urbanized, English-speaking America is often experienced as a promised land full of mind-boggling differences and dangers. Older Hmong are united in bemoaning the decay of family life and loss of cultural tradition among their young, Americanized offspring who seem to adopt American food and American violence with equal speed. Across the generations, most Hmong are startled by their experience of racism in America; coming from a relatively homogeneous country, they are saddened that so often, the different races and ethnicities cannot seem to get along in America.

Overall, Hmong Means Free offers a fascinating inside view of identity, culture, and traditions of a people whose alliance with America has caused about 100,000 of them to start over in the country of their old ally. With American culture all around them, this book may also help young Hmong to keep a sense of their specific cultural heritage.

Bibliography

Downing, Bruce, et al., eds. The Hmong in the West. Minneapolis: University of Minnesota Press, 1982.

Hendricks, Glenn, et al., eds. The Hmong in Transition. Staten Island: Center for Migration Studies, 1986.

Mitchell, Roger. Tradition, Change, and Hmong Refugees. Logan: Utah State University Press, 1992.

Roberts, A. E. Review of Hmong Means Free, edited by Sucheng Chan. Choice 32 (January, 1995): 878.

Wu, Jennifer L. Review of Hmong Means Free, edited by Sucheng Chan. Multicultural Review 3 (December, 1994): 82.