The Hunting of the Hare by Margaret Cavendish, Duchess of Newcastle
"The Hunting of the Hare" by Margaret Cavendish, Duchess of Newcastle, is a poem that depicts the harrowing experiences of a hare named Wat as he tries to escape from hunters and their dogs. By anthropomorphizing Wat, the poem evokes empathy for the creature, highlighting his fear and desperation as he flees through various landscapes. The narrative unfolds with a focus on the hunt, illustrating the intricate relationship between predator and prey, while also examining the ethics of hunting as a sport. Through vivid imagery and rhythmic variations, Cavendish critiques the cruelty of hunters who, despite believing themselves noble, are portrayed as callous figures who take pleasure in the death of innocents.
The poem employs devices such as the mock-heroic to underscore the absurdity of the hunters’ actions, portraying their triumph as overblown in relation to the triviality of their prize. Moreover, the natural world is depicted as sympathetic to Wat, with elements like the wind intervening to aid him in his plight. Ultimately, Cavendish’s work raises poignant questions about humanity’s relationship with nature, the arrogance of dominion, and the moral implications of sport hunting. The poem serves not only as a narrative about survival but also as a powerful commentary on the ethics of human actions towards other sentient beings.
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The Hunting of the Hare by Margaret Cavendish, Duchess of Newcastle
First published: 1653, in Poems and Fancies
Type of poem: Satire
The Poem
Margaret Cavendish’s poem begins in a field where a small hare, Wat, lies close to the ground between two ridges of plowed earth. The poet notes that Wat always faces the wind, which would otherwise blow under his fur and make him cold. Wat rests in the field all day. At sunset he begins wandering, which he continues to do until dawn. Huntsmen and dogs discover Wat, who begins to runs away. As the dogs bark, Wat becomes terrified and believes that every shadow is a dog. After running a distance, he lies under a clod of earth in a sandpit. Soon he hears the huntsmen’s horns and the dogs’ barking, and he begins to run once more, this time so quickly that he scarcely treads the ground. Wat runs into a thick wood and hides under a broken bough, frightened by every leaf that is shaken by the wind. Hoping to deceive the dogs, he runs into unenclosed fields. While the dogs search for his scent, Wat, being weary, slows down. Sitting on his hind legs, he rubs the dust and sweat from his face with his forefeet. He then licks his feet and cleans his ears so well that no one could tell he had been hunted.
![Margaret Cavendish, Duchess of Newcastle-upon-Tyne (1623–1673) By User Magnus Manske on en.wikipedia [Public domain], via Wikimedia Commons poe-sp-ency-lit-266914-146344.jpg](https://imageserver.ebscohost.com/img/embimages/ers/sp/embedded/poe-sp-ency-lit-266914-146344.jpg?ephost1=dGJyMNHX8kSepq84xNvgOLCmsE2epq5Srqa4SK6WxWXS)
Wat sees the hounds and is again terrified. His fear gives him the strength to move more quickly. Ironically, he has never felt stronger than during this time of crisis. The poet notes that spirits often seek to guard the heart from death but that death eventually wins. The hounds approach Wat quickly. Just as the hare resigns himself to his fate, the winds take pity on him and blow his scent away. The dogs scatter, each searching bits of grass or tracts of land. Soon the dogs’ work, which the poet compares to witchcraft, brings them back on task. When one dog discovers Wat’s scent, the horns sound and the other dogs follow. The poet now provides an extended analogy comparing the barking dogs to members of a choir. The large slow dogs are the basses; the swift hounds are the tenors. Beagles sing treble, and the horns keep time as the hunters shout for joy. The hunters, seeming valiant, spur their horses, swim rivers, leap ditches, and endanger themselves only to see the hare, who has died with weeping eyes. The hunters begin rejoicing “as if the devil they did prisoner take.”
The poet now satirizes hunting, noting that the sport is not valiant. Although men think that hunting provides good exercise, the poet argues that men are cruel when they kill harmless creatures which are imagined to be dangerous game. Hunters, the poet continues, destroy God’s creation for sport, and in so doing make their stomachs “graves” for the murdered animals. The poet states that, although men believe themselves to be gentle, they are actually the cruelest creatures. Proud men, Cavendish concludes, believe that they possess a godlike entitlement and that all creatures were made for them to tyrannize.
Forms and Devices
“The Hunting of the Hare” is written in rhymed lines of iambic pentameter, or heroic couplets, which would become the most important verse form of Restoration and eighteenth century poetry. Cavendish uses this form and several poetic devices and conventions to create a sustained effect, one that shows the cruelty and senselessness of hunting.
Early in the poem Cavendish anthropomorphizes (gives human characteristics to) the hare, first by naming him and then by assigning to him human emotions. When first startled from his hiding place, Wat hopes to outrun the dogs and is then “struck with terror and with fear” as the dogs pursue him. By making the hare appear human, Cavendish accentuates the drama of the hunt and enhances her appeal to the reader’s emotions. She furthers her intention by manipulating the rhythm and sounds of her lines. Describing the dogs’ pursuit, for example, she reverses the iambic rhythm and offers trochaic lines: “But they by nature have so quick a scent/ That by their nose they trace what way he went.” These lines re-create the bouncing and running of the dogs, which is accentuated by the tapping t sound. In contrast to these fast-paced lines, the poet offers slow lines to describe the hare: “Then Wat was struck with terror and with fear,/ Thinks every shadow still the dogs they were.” In this couplet the repeated s sound, the oz sound in “was,” the ur in “terror” and “were,” and a pause all cause the lines to drag, while the jumbled syntax of “still the dogs they were” gives the line an almost nightmarish quality of paralysis.
Later the poet accentuates the barbarity of the hunt by allowing nature to function on behalf of the hare. After running through field, wood, and plain, the exhausted Wat is momentarily saved by the winds that “did pity poor Wat’s case.” Here the poet is using a poetic trope later critics would call the pathetic fallacy: assigning human sympathies to the natural world. Feeling pity for Wat’s fate, nature tries to prevent the unnaturalness of the dogs’ pursuit. After Wat is killed, the poet depicts the senselessness of the hunt. The huntsmen endanger their lives only to recover the pathetic hare. By showing the ridiculousness of the hunters risking their lives for so inconsequential a prize, Cavendish introduces to her poem a mock-heroic quality. Cavendish, like John Dryden and Alexander Pope, uses the mock heroic, which treats trivial issues with exaggerated seriousness, to ridicule human folly. Finding the poor hare, the hunters appear silly and deluded: “Men hooping loud such acclamations make/ As if the devil they did prisoner take,/ When they do but a shiftless creature kill.” Near the end of the poem, Cavendish uses metaphor to heighten her message. The hunters’ stomachs become “graves” which hold the “murthered bodies” of the prey. This metaphor prepares the reader for the poem’s unsettling conclusion, in which Cavendish exposes the unnaturalness of the hunters’ pride.