The Princess of Clèves by Madame de La Fayette
"The Princess of Clèves," authored by Madame de La Fayette and published in 1678, is a significant work in the canon of French literature. Set against the backdrop of the court of Henry II of France, the narrative revolves around the life of a young noblewoman, the titular Princess de Clèves, who navigates the complexities of love, duty, and societal expectations. Despite an advantageous marriage to the Prince de Clèves, she finds herself in a tumultuous emotional struggle after encountering the dashing duke de Nemours. The story explores themes of fidelity, personal desire, and the moral dilemmas faced by women in a patriarchal society, making it a precursor to the modern novel.
The court is rife with intrigue and rivalry, particularly as the princess contends with her growing feelings for the duke while striving to maintain her virtue. Her internal conflict leads to a poignant exploration of love's constraints and societal pressures. Ultimately, the narrative highlights the delicate balance between personal happiness and social obligation, culminating in the princess's choice to retreat from romantic entanglement in favor of a life devoted to spirituality and charitable works. "The Princess of Clèves" remains a compelling study of the human heart and the complexities of relationships within the framework of 17th-century French aristocracy.
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The Princess of Clèves by Madame de La Fayette
First published:La Princesse de Clèves, 1678 (English translation, 1679)
Type of work: Novel
Type of plot: Love
Time of plot: Sixteenth century
Locale: France
Principal characters
Princess de Clèves , née Chartres, a beautiful young noblewomanPrince de Clèves , her husbandMadame de Chartres , her motherDuke de Nemours , in love with the princessVidame de Chartres , the uncle of the princessQueen Dauphine , Mary, Queen of Scots, and a friend of the princess
The Story:
The court of Henry II of France is filled with many intrigues, as much of the heart as of anything else. The court itself is divided into several groups. One group is partial to the queen, who is at odds with Henry because he chooses to be guided in his personal life and in his government by Diane de Poitiers, the duchess of Valentinois, who had been his father’s mistress and is now a grandmother in her own right. A second group is that which surrounds the duchess of Valentinois. A third group is that which has as its center Princess Mary, wife of the dauphin, the beautiful and brilliant young woman who is also queen of Scotland.
![Marie-Madeleine Pioche de La Vergne, comtesse de La Fayette See page for author [Public domain], via Wikimedia Commons mp4-sp-ency-lit-255522-146324.jpg](https://imageserver.ebscohost.com/img/embimages/ers/sp/embedded/mp4-sp-ency-lit-255522-146324.jpg?ephost1=dGJyMNHX8kSepq84xNvgOLCmsE2epq5Srqa4SK6WxWXS)
Into this scene of rivalry comes Madame de Chartres, with her very beautiful daughter, to be married to a nobleman with a rank as high as possible; Madame de Chartres hopes even for a prince of royal blood. Unfortunately for the mother’s hopes, the intrigues of the court keep her from arranging a match so brilliant or advantageous. A marriage with either monsieur de Monpensier, the chevalier de Guise, or the Prince de Clèves seems the best that could be made, and there are obstacles to a marriage with either of those, as Madame de Chartres discovers. Each of the groups at the court is afraid that such a marriage would upset the status of the powers as they stand.
Finally, arrangements are made for a marriage to the Prince de Clèves. The gentleman, however, is perturbed by the attitude of his bride. He loves her greatly, and she seems to love him dutifully but without the abandon for which he wishes. He tries to be satisfied when she tells him that she will do her best to love him, but that she feels no real passion for him or any man. The marriage is celebrated in grand style, and a fine dinner party, attended by the king and queen, is given at the Louvre.
For many months no one at the court, where extramarital attachments are the rule rather than the exception, dare to say anything about the young wife. Thanks to her mother’s solicitude and her own lack of passion where men are concerned, the Princess de Clèves keeps a spotless reputation. Her mother, who soon is on her deathbed, knows from various conferences with the princess—unusual conferences for a married woman to have with her mother, for in reality they are confessions—that the princess has no inclinations to stray from her marital vows.
One evening, however, a court ball is given in honor of one of the king’s daughters, whose marriage is pending. A late arrival at the ball is the duke de Nemours, the most handsome and gallant courtier in France. At his entrance, the Princess de Clèves, who had never seen the duke before, is ordered by the king to dance with him.
Queen Elizabeth of England has taken an interest in the duke de Nemours and has expressed the wish that the young man would visit her court, but the duke remains where he can be near the Princess de Clèves. Even the repeated requests of the French king, who sees in Nemours a possible consort for Queen Elizabeth, cannot remove the duke from her side. Meanwhile, the Princess de Clèves does everything she can to conceal her love for the duke from everyone, even from her lover himself. She is determined to remain a faithful and dutiful wife.
One day, while the princess and the duke are in the apartments of the Queen Dauphine, the princess sees Nemours steal a miniature portrait of her. Although she has ample opportunity, the princess says nothing to stop him from taking her picture. Sometime later, the duke is injured by a horse in a tournament, and several people note the look of distress on the face of the Princess de Clèves. The court is beginning to realize that love is blossoming between the two.
As soon as she realizes what is happening in her heart, the Princess de Clèves goes to her husband and asks him to take her away from Paris for a time. They go to an estate in the country. While there, the princess confesses to her husband that she is falling in love with someone. Admiring her candor, he promises to help her overcome the passion. Although she refuses to name the man she loves, the Prince de Clèves guesses that it is one of three men, a trio that includes the duke de Nemours, but he has no proof. Although neither knows it, while the princess is confessing her love, de Nemours is hiding so close to them that he can overhear what is said.
Months go by, and gradually, despite her efforts to keep away from him, the princess indicates to her husband that the duke de Nemours is the man she loves. The prince is torn by jealousy, but his wife’s confession and her obvious efforts to curb her love prevent him from taking any action in the matter. His only recourse is to accuse her at intervals of not being fair to him in loving another.
The strain becomes too much for the Princess de Clèves, and she asks her husband’s permission to retire to a country estate near Paris. He yields graciously but sends one of his own retainers to make sure of her conduct while she is away. The retainer returns to report that twice, at night, the duke de Nemours had entered the garden where the princess was; the retainer does not know and so cannot report that his mistress had refused to see the man who loves her.
After the retainer has made his report, the prince falls ill of a fever. When the princess returns, she is unable to convince him that she has not been unfaithful, even though he wants to believe her. Rather than stand in the way of her happiness, he languishes and dies.
Some months after her husband’s death, the duke de Nemours prevails upon the princess’s uncle, the vidame de Chartres, to intercede for him with the princess. The uncle agrees and arranges for an interview between the two. At this time, the princess tells the duke that, in spite of her love for him, she could never marry him. Soon afterward, she retires to her estate in the Pyrenees. She falls gravely ill there and, during her recuperation, experiences a religious conversion. She spends six months of each year praying in a convent and the remaining six months doing charitable work in her parish. Several years later she dies, although she is still quite young.
Bibliography
Beasley, Faith, and Katherine Ann Jensen, eds. Approaches to Teaching Lafayette’s “The Princess of Clèves.” New York: Modern Language Association of America, 1998. Provides useful background material and analysis for students. Places La Fayette’s novel within the context of the French novel and of seventeenth century French history, and discusses the themes, structure, treatment of masculinity, and other topics.
DeJean, Joan. Tender Geographies: Women and the Origins of the Novel in France. New York: Columbia University Press, 1991. The extensive chapter “Lafayette and the Generation of 1660-1689” places The Princess of Clèves in a broad historical context and situates it with regard to politics and to other French women writers of the period.
François, Anne-Lise. “L’Aveu sans suite: Love’s Open Secret in Lafayette’s La Princesse de Clèves.” In Open Secrets: The Literature of Uncounted Experience. Stanford, Calif.: Stanford University Press, 2008. François describes La Fayette’s novel as a work of “uncounted experience,” or literature in which “nothing happens” because the characters reject modernist pressures for self-actualization and self-denial.
Green, Anne. Privileged Anonymity: The Writings of Madame de Lafayette. Oxford, England: Legenda, 1996. Green analyzes La Fayette’s novels and nonfiction from the perspective of gender studies. She argues that La Fayette was conflicted about being a woman and an author and she expresses these feelings in her depiction of sexual relationships.
Haig, Stirling. Madame de La Fayette. New York: Twayne, 1970. Contains a very thoughtful overview of Madame de La Fayette’s career as a novelist. Haig describes well her place in the development of the historical novel as a genre in seventeenth century France.
Henry, Patrick, ed. An Inimitable Example: The Case for “La Princesse de Clèves.” Washington, D.C.: Catholic University of America Press, 1992. Includes twelve excellent essays that provide feminist, sociocritical, psychological, and religious interpretations of this novel. Contains a thorough bibliography of critical studies on The Princess of Clèves.
Miller, Nancy K. Subject to Change: Reading Feminist Writing. New York: Columbia University Press, 1988. This book reprints Miller’s seminal article “Emphasis Added: Plots and Plausibilities in Women’s Fiction.” Miller takes up the question of verisimilitude (“plausibility”) to offer a new interpretation of the princess’s choice as an act of desire rather than renunciation.
Paulson, Michael G. Facets of a Princess: Multiple Readings of Madame de la Fayette’s “La Princesse de Cleves.” New York: Peter Lang, 1998. Paulson brings a multifaceted approach to his examination of La Fayette’s novel, analyzing the book from political, historical, feminist, and religious perspectives. Includes bibliographical references.
Racevskis, Roland. “Time and Information in and Around La Princesse de Cleves: Anteriority, Communication, Interiority.” In Time and Ways of Knowing Under Louis XIV: Molière, Sévigné, Lafayette. Lewisburg, Pa.: Bucknell University Press, 2003. Racevskis analyzes the representation of time in La Fayette’s novel as part of this study of how the then-new technology of clocks and timepieces was reflected in seventeenth century French literature.
Tiefenbrun, Susan W. A Structural Stylistic Analysis of “La Princesse de Clèves.” The Hague, the Netherlands: Mouton, 1976. Contains an excellent study of the formal structure of the novel. Tiefenbrun clearly explains the complicated relationships among the princess, her husband, and the duke de Nemours.