Saint Manuel Bueno, Martyr: Analysis of Major Characters

Author: Miguel de Unamuno y Jugo

First published: San Manuel Bueno, mártir, 1931 (English translation, 1956)

Genre: Novel

Locale: Valverde de Lucerna, Spain

Plot: Philosophical realism

Time: The late nineteenth and early twentieth centuries

Don Manuel (mahn-HWEHL), a Catholic priest in Valverde de Lucerna, a small village in Spain. A tall, slender, erect man in his middle years, he is wholly devoted to the service of his parishioners despite the fact that he has lost his ability to believe in life after death. His service takes many forms, all practical: helping children with schoolwork, promoting joyous social interaction, mediating quarrels, and caring for the poor, the sick, and the dying. His reputation as a healer and spiritual teacher spreads beyond the village, and people come to regard him as a living saint. Don Manuel carefully guards the secret of his loss of faith, not wanting to jeopardize the faith of his people. Only Angela and Lázaro Carballino are aware of the priest's private agony.

Angela Carballino (AHN-heh-lah kahr-bah-YEE-noh), an educated village woman who becomes a confidante of Don Manuel and narrates his story. Orphaned as a child, she has known Don Manuel since girlhood and has been aware that others regard him as a saint since her years at convent school. At Don Manuel's urging, she decides to make the village her convent rather than become a nun, sequestered from everyday life. Angela has collected numerous instances of Don Manuel's effective ministry to the villagers, his words of wisdom, and his acts of compassion. In revealing Don Manuel's lack of faith, Angela takes the risk of destroying his reputed sainthood; however, she does so in the belief that Don Manuel, by living a life of service to others without hope of an eternal reward, is even more worthy to be called a saint. Thus, her narrative becomes a brief in support of his canonization.

Lázaro Carballino (LAH-zah-roh), Angela's older brother, a freethinker. After a sojourn in America to make his fortune, Lázaro returns to Valverde de Lucerna, intending to move his family to a city to escape the intellectual suffocation of rural life. Blaming Don Manuel's influence for his mother's and sister's resistance to the move, he begins a campaign of anticlerical propaganda; however, the priest gradually wins him over, and in the process Lázaro guesses Don Manuel's secret. Like Angela, he comes to respect the priest's selfless efforts on behalf of the villagers, and he gives up all appearance of nonconformity. The support of the Carballinos measurably aids Don Manuel in carrying out his mission.