Sappho by Franz Grillparzer
"Sappho" by Franz Grillparzer is a dramatic work centered around the ancient Greek poet Sappho, who is celebrated on her home island of Lesbos. The narrative follows her triumphant return from Olympia after winning a poetry competition, accompanied by a young man named Phaon, with whom she falls deeply in love. Their relationship evolves amidst the backdrop of Sappho's prestigious status and the arrival of a young slave, Melitta, who captures Phaon's attention, causing a love triangle that leads to emotional turmoil for Sappho.
As Sappho grapples with feelings of aging and jealousy, she confronts the shifting dynamics of love and desire. The conflict escalates when Phaon expresses his affection for Melitta, leading to Sappho's impulsive actions driven by heartbreak and desperation. The play culminates in a tragic conclusion, as Sappho chooses to end her life, seeking to escape the pain of unrequited love and the burden of her poetic genius.
Grillparzer's portrayal of Sappho delves into themes of love, creativity, and existential struggle, reflecting the complexities of the artist's life. This drama is noted for its exploration of the emotional depths of its characters and the societal expectations of women in ancient times.
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Sappho by Franz Grillparzer
First produced: 1818; first published, 1819 (English translation, 1928)
Type of work: Drama
Type of plot: Tragedy
Time of plot: Sixth century b.c.e.
Locale: Lesbos, Greece
Principal characters
Sappho , a renowned Greek poetPhaon , a young man loved by SapphoMelitta , Sappho’s young and beautiful slaveRhamnes , an elderly male slave owned by Sappho
The Story:
Sappho, beloved by all and treated as if she were the queen of her native island of Lesbos, goes to Olympia to compete for the prize to be awarded for poetry and song. As the result of her genius, she wins the laurel wreath accorded the victor and returns in triumph to her island home. To the surprise of those on Lesbos, she brings back with her a handsome, pleasant, but very young man named Phaon, with whom she fell deeply in love. Phaon, having heard the poems of Sappho read in his father’s home, had great admiration for the poet before he journeyed to Olympia to compete in the games as a charioteer. There he and Sappho met and fell in love.

Phaon, a young man of simple tastes, is almost overwhelmed by Sappho’s home, her way of life, and her place of importance on the island. Sappho, deeply in love with Phaon, tries to make him comfortable and at ease in his new environment by constantly expressing her love for him and telling him how much he means to her happiness.
In Sappho’s household is a beautiful young female slave named Melitta, who was taken into Sappho’s home as a small child. For some years, the girl is very close to her mistress. When Sappho returns from Olympia, she suddenly realizes that the child is a woman. This realization causes Sappho some pangs, for it brings home the fact that Sappho herself is no longer young. For the first time, the poet wishes she were younger again, for the sake of Phaon.
One day, Phaon, who still is ill at ease in the luxurious household of his mistress, finds refuge in a grotto from the noisy merrymaking of Sappho’s guests. While he is enjoying the silence of the place, Melitta wanders nearby, having been sent to the gardens to pick some flowers. As she walks along, she voices her grief at being a slave in a foreign land, lonely for a home and family. Phaon, hearing Melitta’s lamentations, is greatly moved, for he, too, is lonesome in a strange land. He goes to the slave and tries to cheer her. This leads to a kiss, which is observed by Sappho as she comes looking for Phaon. Upset, she does not reveal her presence and leaves Phaon to himself for a time. Later, she finds him asleep in the grotto and awakens him with a kiss. As he awakens, Phaon murmurs Melitta’s name. Fully awake, he tells Sappho of a dream in which he saw himself in love with Melitta, who usurped the place of Sappho. Sappho tells him not to believe in lying dreams.
Although she conceals the fact from him, Sappho’s pride is badly hurt by his account of the dream and by the kiss she saw him bestow upon Melitta. Coming upon Melitta, Sappho accuses the slave of maliciously trying to steal Phaon’s love. After heated words pass between the mistress and Melitta, Sappho draws a dagger and threatens Melitta’s life. Phaon’s appearance saves the woman from injury at Sappho’s hands. Phaon then announces his love for the slave and accuses Sappho of trying to weave magic spells with her poetry to make him believe he loves her.
Later that day, Sappho calls her most trusted slave, Rhamnes, to her and commanded him to take Melitta away from Lesbos to Chios, across the sea, to be placed in the household of one of Sappho’s friends. That night, Rhamnes tries to lure the woman from her quarters to a boat on the beach. Melitta, suspecting a trap, protests. Phaon, fearful for Melitta’s safety, remains awake and hears Rhamnes enter Melitta’s quarters. When he discovers Rhamnes’ trickery, he makes him relinquish Melitta.
Alarmed by what happens, Phaon decides to flee Lesbos and Sappho’s household. Taking Melitta with him, he embarks in the boat Rhamnes planned to use in spiriting the young beauty away.
As soon as he is free of the threat of Phaon’s dagger, Rhamnes sounds the alarm and tells of Phaon’s flight with Melitta. Planning revenge, Sappho calls the people of the island to her and promises a handsome reward of gold for the return of the fugitives. Spurred by the reward and their love for Sappho, the islanders hurry after Phaon and Melitta. When they come up with the fugitives upon the sea, Melitta is struck on the head by an oar during the struggle. Phaon then yields to their captors.
Back in Sappho’s house, Phaon demands to know why she should be given the privilege of judging him, as if she were a queen. The islanders tell him that they regard her as their queen. When Sappho demands the return of Melitta, Phaon said that, in threatening the slave’s life, Sappho relinquished all her rights to the girl. Sappho then accuses Phaon of being a deceiver in love. Phaon defends himself by saying that he was mistaken in his love, that the love he feels for Sappho is the love of her genius. He adds that he really loves her as a goddess, not as a woman, not knowing the difference until after he met and fell in love with Melitta.
Sappho is disturbed by what happened and by what Phaon said. At first, thinking that she is being asked too great a price for having poetic gifts, she wishes to disown her genius in order to live and to love as an ordinary woman. She leaves the company to think in solitude. As she looks out across the sea, her lyre suddenly clangs loudly, as if warning her, and she decides not to try to escape the genius given her by the gods. She asks the gods only to keep her from being an object of men’s derision. Returning, she forgives the young lovers with a kiss and then walks to an altar of Aphrodite that stands on a cliff overlooking the sea. Calling upon the gods to take her to them, Sappho hurls herself over the brink into the water below. Phaon and Sappho’s people run to rescue her, but they are too late. The ocean currents dash her to her death against the rocks.
Bibliography
Coenen, Frederic. Franz Grillparzer’s Portraiture of Men. Chapel Hill: University of North Carolina Press, 1951. Focuses on the depiction of Phaon and Rhamnes in Sappho. Calls the former a “delightfully youthful figure” who grows in self-knowledge during the drama; asserts the latter figure is better drawn than most servants in similar dramas.
Henn, Marianne, Clemens Ruthner, and Raleigh Whitinger, eds. Aneignungen, Entfremdungen: The Austrian Playwright Franz Grillparzer, 1791-1872. New York: Peter Lang, 2007. Collection of essays, the majority of them in English, about Grillparzer’s plays. Examines his representation of women; his attitude toward the state, nation, and nationalism; and productions of his plays in both the Habsburg era and in Austria since 1930.
Menhennet, Alan. “The Emergence of Austria: Franz Grillparzer.” In The Historical Experience in German Drama: From Gryphius to Brecht. Rochester, N.Y.: Camden House, 2003. A study of the drama of Grillparzer and other German playwrights that convey a historical experience. Places these plays within the broader context of German history and literature.
Roe, Ian F. Franz Grillparzer: A Century of Criticism. Columbia, S.C.: Camden House, 1995. Examines the critical reception for Grillparzer’s plays from their initial appearance to their political appropriation by the Nazis and their postwar sociological and psychoanalytical interpretations.
Thompson, Bruce. Franz Grillparzer. Boston: Twayne, 1981. Surveys Grillparzer’s poetry, prose, and drama. Reviews the critical reception of Sappho and examines Grillparzer’s handling of the psychological dimensions of his heroine. Concludes the work exemplifies Grillparzer’s treatment of the theme of the artist’s tragedy.
Wagner, Eva. An Analysis of Franz Grillparzer’s Dramas: Fate, Guilt, and Tragedy. Lewiston, N.Y.: E. Mellen Press, 1992. Focuses on Grillparzer the tragedian, discussing theories of tragic drama and how they relate to his plays. Examines the tragic nature, fate, and concepts of guilt expressed in ten plays, including Sappho.
Wells, George A. The Plays of Grillparzer. London: Pergamon Press, 1969. Excellent scholarly analysis of Sappho, summarizing earlier critical opinion and providing detailed examination of character, plot, and structure. Notes the technical advancements over Grillparzer’s earlier work.
Yates, W. E. Grillparzer: A Critical Introduction. New York: Cambridge University Press, 1972. Provides a brief sketch of Grillparzer’s life. Analyzes his works, focusing on themes such as love, duty, and the role of the artist. Describes the genesis of Sappho and provides extensive discussion of character development, showing how the heroine achieves self-knowledge through her tragedy.