Snow White and the Seven Dwarfs by Anne Sexton
"Snow White and the Seven Dwarfs" by Anne Sexton is a modern adaptation of the classic fairy tale originally recorded by the Brothers Grimm. In this long, free-verse poem, Sexton retains the darker elements of the original story, presenting a narrative filled with violence and moral complexity, in contrast to the more sanitized versions familiar to contemporary audiences. The poem opens with a reflection on the archetype of the virgin in fairy tales, introducing Snow White as both pure and doll-like.
Throughout the narrative, Sexton incorporates humor and modern imagery, juxtaposing the fantastical with the ordinary. For instance, the wicked queen is depicted eating what she believes is Snow White's heart "like a cube steak," blending the grotesque with the comic. The story follows Snow White’s journey, highlighting her encounters with danger and deception, culminating in her revival by a prince and the queen’s grim fate at the wedding.
Sexton's use of figurative language enriches the narrative, providing vivid imagery that underscores the tale's themes of beauty, vanity, and transformation. The poem also features a reflective tone, inviting readers to consider deeper meanings behind familiar story elements. Overall, Sexton's version of "Snow White" offers a compelling exploration of traditional themes through a contemporary lens, making it relevant for adult readers seeking to uncover the layers of meaning within classic fairy tales.
On this Page
Snow White and the Seven Dwarfs by Anne Sexton
First published: 1971, in Transformations
Type of poem: Narrative
The Poem
Like Anne Sexton’s other fairy-tale poems collected under the title Transformations, “Snow White and the Seven Dwarfs” is a long (164 lines), free-verse narrative based on the version of the Snow White tale collected by Jacob and Wilhelm Grimm in Germany in the nineteenth century. The darkness and violence of this version may surprise readers who are accustomed to fairy tales that have been sanitized to make them suitable for children, but although Sexton has established a very modern voice in this and the other Transformations poems, she remains faithful to the action that the Grimm brothers recorded.

In “The Gold Key,” the comparatively short poem that introduces the collection, the poet speaks of herself as a “middle-aged witch” with her “mouth wide,” ready to tell readers “a story or two.” The “witch” then imagines a sixteen-year-old boy who “wants some answers.” He is really each of the readers, the witch says, suggesting that the answers are to be found in the tales of transformation recorded by the Grimm brothers. In that introduction, Sexton is explaining why adult readers should pay attention to the sort of story usually considered to be children’s entertainment; she implies that these stories have important meanings.
In “Snow White and the Seven Dwarfs,” Sexton begins with a verse paragraph that describes the character of the virgin in fairy tales; the virgin is not only pure but also doll-like. Only in the next paragraph does Sexton identify this particular virgin as Snow White. She also introduces the beautiful but vain stepmother queen and the magic mirror that tells her that Snow White is more beautiful than she is. The story progresses through its familiar events: The queen orders her huntsman to kill Snow White and to bring the queen her heart. Instead, he frees her and brings the queen a boar’s heart, which she eats. Snow White wanders through dangerous forests for seven weeks and at last comes to the cottage of the seven dwarfs for whom she agrees to keep house. They warn her against opening the door while they are off at their mines, but Snow White is tricked by the disguised queen, who offers her a piece of lacing. The dwarfs rescue Snow White from the deathlike swoon caused by her tightly laced bodice. A second time they rescue her when she is tricked with a poisoned comb. When she succumbs to the queen’s offer of a poisoned apple, however, they can do nothing. Sadly they display Snow White’s body in a glass coffin. That is how a prince sees her and falls in love with her. When the dwarfs allow him to carry her body to his castle, the poisoned apple is dislodged and Snow White revives and marries her prince. The evil queen is invited to the wedding, where she is given “red-hot iron shoes” in which she dances until she dies. Readers are not told that Snow White and the prince live happily ever after, however; instead, Sexton’s final image is of Snow White holding court and looking into her own mirror.
Forms and Devices
As she does with all the Transformations poems, Sexton adds her own voice to the plot elements of the story. It is a voice that is sometimes comic and sometimes admonitory. One source of its comedy rises from the introduction of contemporary items into the traditional tale. When the wicked queen eats what she thinks is Snow White’s heart, for instance, she chews it “like a cube steak.” The queen’s gift of lacing binds Snow White “tight as an Ace bandage.” When she revives, she is “as full of life as soda pop.” When Snow White opens the cottage door to evil a second time, Sexton calls her a “dumb bunny,” and the prince lingers at Snow White’s coffin so long, Sexton says, that his hair turns green.
Although the cube steak and the Ace bandage show Sexton’s gift for the comic simile, her figurative language can also make her story more vivid and underscore the themes that emerge in the tale. During Snow White’s trek through the forest, she meets hungry wolves, each with “his tongue lolling out like a worm.” The forest’s nightmare birds call out “lewdly,/ talking like pink parrots.” The poisoned comb is “a curved eight-inch scorpion.” Sexton compares the red-hot iron shoes in which the wicked queen dances to her death to a pair of red-hot roller skates, uniting the comic with the darkly grotesque.
In this poem, as in many Sexton poems, the reader is also aware of another element in the speaker’s voice, an admonitory voice that sometimes breaks into the narrative to direct the reader’s attention to an important event or to explain how to interpret a motive or theme. Although editorial intrusion seems more characteristic of nineteenth century literature than of work from the latter half of the twentieth century, Sexton’s ironic tone makes it seem both modern and appropriate. After introducing the stepmother’s beauty, for example, Sexton addresses the reader directly: “Beauty is a simple passion,/ but, oh my friends, in the end/ you will dance the fire dance in iron shoes.” The iron shoes foreshadow the end of the poem. Sexton also uses modern details such as the roller skates to unite parts of the story, as she does with references to the mirror.
Bibliography
Furst, Arthur. Anne Sexton: The Last Summer. New York: St. Martin’s Press, 2000.
Hall, Caroline King Barnard. Anne Sexton. Boston: Twayne, 1989.
McClatchy, J. D. Anne Sexton: The Artist and Her Critics. Bloomington: Indiana University Press, 1978.
McGowan, Philip. Anne Sexton and Middle Generation Poetry: The Geography of Grief. Westport, Conn.: Praeger, 2004.
Middlebrook, Diane Wood. Anne Sexton: A Biography. Boston: Houghton Mifflin, 1991.
Sexton, Linda Gray, and Lois Ames, eds. Anne Sexton: A Self-Portrait in Letters. Boston: Houghton Mifflin, 1977.
Swiontkowski, Gale. Imagining Incest: Sexton, Plath, Rich, and Olds on Life with Daddy. Selinsgrove, Pa.: Susquehanna University Press, 2003.
Wagner-Martin, Linda, ed. Critical Essays on Anne Sexton. Boston: G. K. Hall, 1989.