Carrhae

(Haran; now Altibaşak)

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A city in northern Mesopotamia (now the southeastern region of Asiatic Turkey), twenty-five miles southwest of Edessa (Urfa), near the river Bilechas, a tributary of the Euphrates. According to Jewish tradition, the patriarch Abraham lived at Haran in the course of his migration from Ur to Canaan. It possessed a famous temple of the moon-god Lunus (Sin) and was a provincial capital of the Assyrian empire, serving as a fortress and important commercial center. Under the Seleucid dynasty it possessed a Macedonian military colony, and subsequently passed within the boundaries of the Parthian empire.

When the Roman triumvir Marcus Licinius Crassus invaded Parthian Mesopotamia in 53 BC, Carrhae was the scene of his catastrophic defeat by `Surenas,’ a Parthian noble of the Suren family whose personal name has not come down to us. Learning that the Parthians were upon him, Crassus formed his men into a square, which was overwhelmed by showers of arrows discharged with various trajectories. Abandoning 4,000 wounded, Crassus withdrew to Carrhae, but was compelled by his desperate troops to go out and negotiate with the enemy, who killed him at Sinnaca nearby. About 10,000 Romans escaped, but more than 30,000 were captured or killed.

Carrhae was temporarily recovered by Trajan (AD 114–17), to form part of a new Roman province of Mesopotamia, and then again by Lucius Verus, the colleague of Marcus Aurelius (162–65). It was probably at the latter date that the city was granted colonial status (under the name of Lucia Aurelia). Then the city received additional honors (under the designation of Antoniniana) from Caracalla—who was murdered, however, while on his way there to worship at the temple of Lunus (217). Carrhae, of which another title was Philoromaios, lover of the Romans, continued to issue coinage—apart from a brief Parthian reoccupation under Maximinus I (235–38)—until Gordian III (238–44). After the Sassanian Persians has taken over the Parthian empire, Diocletian's Caesar Galerius was severely defeated by them in the neighborhood of the city (296) but completely reversed the situation by a subsequent victory. The fortress fell to the Moslems in 629. Coins of imperial date depict the tripartite shrine of a celestial deity, presumably Lunus; and an early Christian basilica, the Great Mosque, and the present citadel were all built on the sites of pagan temples. The site has recently been elucidated by surface investigations and recovery excavations.