Mursa Major

(Osijek)

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A town in Lower Pannonia on the right bank of the river Dravus (Drave), near its junction with the Danube, at the crossing of two important strategic routes. Brought into existence by Hadrian (cAD 133), on or near a legionary fortress site, the settlement was probably a Roman colony.

It was the scene of two important military engagements. About 260, Ingenuus, with help of the legions of Moesia (qv), rose against Gallienus in Pannonia, probably after learning that the emperor's father had been captured by the Persians; but Gallienus and his cavalry commander Aureolus crushed him at Mursa Major. Then, during the following century, after the usurper Vetranio had proclaimed himself emperor at the same city (at this time part of the province of Pannonia Secunda), another pretender to the purple, Magnentius, confronted the emperor Constantius II as the latter moved against him from the east (351). Magnentius, marching from Aquileia, established himself at Mursa Major in the rear of Constantius' army, thus forcing him to give battle; but after a long struggle Magnentius' right wing was routed by the imperial heavy cavalry, and he suffered a total defeat—the first reverse, it is believed, that armored horsemen had ever inflicted on legionaries. Magnentius reportedly lost 24,000 men and the victorious Constantius 30,000; it was the bloodiest battle of the century, and severely weakened the empire's military strength.

During the conflict, the bishop of Mursa Major, Valens, an enthusiastic follower of the Arian interpretation of Christianity (regarding the Son as subordinate to the Father) which was favored by Constantius II, predicted the outcome of the battle and was rewarded by domination of the next Church Council. Subsequently, however, the town was overrun by the Visigoths (380) and then, in the middle of the fifth century, sacked by the Huns (followed later by the Avars and Slavs).

The appearance of Mursa Major can be partly reconstructed from seventeenth-century prints and sketches. The place contained a number of important buildings, and a series of terracotta and bronze workshops; an inscription refers to a street lined by fifty shops and fronted by double colonnades. Cults of Jupiter, Hercules, Silvanus, Mercury, Cybele, Osiris, Isis, Danuvius and Dravus are recorded. Outside the walls there was a stadium and a chapel of the Christian martyrs, alluded to by Zosimus and Sulpicius Severus respectively. There is also a reference to a synagogue. The riverbed still contains fragments of stone that belonged to an ancient bridge.