Triple oppression

Modern societies such as the United States are composed of many subgroups, occupying various racial, ethnic, gender, and social class positions. Members of these groups often have less access to resources such as wealth, power, and prestige than members of the dominant society. The notion of “triple oppression” applies when a person simultaneously occupies three oppressed groups. The term was coined by sociologist Denise A. Segura and promulgated in the essay “Chicanas and Triple Oppression in the Labor Force.”

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Using the context of work as an example, Segura described how race, class, and gender all play roles in determining occupational attainment and earnings. In countries with capitalist economic systems, poor people do not have the economic and educational resources necessary for business ownership, and their access to well-paying, upwardly mobile jobs is more limited than that of their middle-class and wealth-owning counterparts. In addition, occupational sex segregation limits the job options of women of all races, ethnicities, and classes. Finally, non-White men and women routinely encounter race-based discrimination despite the existence of laws designed to ensure equal opportunities.

Taken together, then, those who experience triple oppression according to the original theory are non-White (that is, Black American, Latina, Asian American, Indigenous American) working-class women who, because of their triple status, are inhibited from socioeconomic advancement. In their daily lives, the effects of class, race, and gender are both interactive and cumulative in nature. Disability, sexuality, immigrant status, or other factors may also be substituted as one of the three forms of oppression that limit an individual's potential. Triple oppression can be seen in many facets of life beyond the concept of employment and education disparities, including healthcare disparities and technology gaps. The emergence of the intersectionality framework also allowed for a better understanding of how various forms of oppression interact. 

Bibliography

Blumberg, Rae Lesser. Gender, Family, and Economy: The Triple Overlap. Sage, 1991.

Caines, Erica, and Musa Springer. "Understanding Bodily Autonomy through Triple Oppression." MR Online, 13 July 2024, mronline.org/2024/07/13/understanding-bodily-autonomy-through-triple-oppression. Accessed 30 Oct. 2024.

Lynn, Denise. "Claudia Jones and Ending the Neglect of Black Women." AAIHS, 26 Mar. 2018, www.aaihs.org/claudia-jones-and-ending-the-neglect-of-black-women. Accessed 30 Oct. 2024.

Lynn, Denise. "Socialist Feminism and Triple Oppression: Claudia Jones and African American Women in American Communism." Journal for the Study of Radicalism, vol. 8 no. 2, 2014, p. 1-20. Project MUSE, muse.jhu.edu/article/550227. Accessed 30 Oct. 2024.

McDonald, Kathlene. Feminism, the Left, and Postwar Literary Culture. UP of Mississippi, 2014.

Segura, Denise A. "Chicanas and Triple Oppression in the Labor Force." Chicana Voices: Intersections of Class Race, and Gender. U of New Mexico P, 1986.

"What is Intersectionality Theory? - Definition and Examples." United Way of the National Capital Area, 28 Aug. 2024, unitedwaynca.org/what-is-intersectionality. Accessed 30 Oct. 2024.