Isparhecher (tribal chief)

  • Born: 1829
  • Birthplace: Alabama
  • Died: December 22, 1902
  • Place of death: Creek Nation, present-day Oklahoma

Category: Tribal chief

Tribal affiliation: Creek

Significance: Leader of the traditionalist faction in the Creek Nation, Isparhecher led an attempt to overthrow the tribal government in 1882

Born in Alabama, Isparhecher (pronounced “Spi-e-che”) moved as a child to Indian Territory, losing both parents on the “Trail of Tears.” A full-blooded Creek, he grew up steeped in tribal tradition and never learned English. Enlisting in the Confederate Army at the outbreak of the Civil War, he later switched sides and joined the Union forces. After the war, he became active in tribal politics as a follower of the traditionalist Oktarharsars Harjo (Sands). He served in the Creek legislature and was elected a district judge in 1872.

Less acculturated Creeks, many of them full-bloods such as Isparhecher, distrusted the tribal leadership. Not only had it disastrously allied the tribe with the Confederacy, but also traditionalists regarded a centralized tribal government as yet another imported white practice, one inconsistent with the Creek tradition of local autonomy.

Isparhecher became the leader of the conservative opposition in the 1880’s. Violence erupted in 1882, when two Creek Light Horsemen (tribal police) arrested a traditionalist leader. Other full-bloods rescued him, killing the two troopers. Soon a rebellion was under way, with Isparhecher leading a rival government. Known as Isparhecher’s War, or the Green Peach War, the uprising was eventually put down after Principal Chief Samuel Checote called out the Creek militia. Isparhecher fled to the Cherokee Nation, eventually returning under an amnesty.

Isparhecher continued to be the leader of tribal conservatives and enjoyed some political success. He served as chief justice and was elected principal chief in 1895. He was widely respected by Creeks of all factions for his honesty and dignified personal presence. At the time of his death, he was working to prevent the individual allotment of tribal lands and the opening of the Creek Nation to white settlement.