Julian the Apostate

Related civilization: Imperial Rome

Major role/position: Roman emperor

Life

Julian was a nephew of Constantine the Great. Raised as a Christian, he had early inclinations toward Hellenic religion (paganism). His education introduced him to Neoplatonism. He was made Caesar by his cousin Constantius II in 355 c.e. As Caesar, Julian carried out successful campaigns against the Allemanni and Franks in Gaul. He was proclaimed emperor (Augustus) by his troops about 359 c.e. at Paris. When Constantius died en route to offer battle against Julian’s forces, Julian attained the throne in 361 c.e. In 362 c.e., Julian advanced east against the Persians. After limited success, he was mortally wounded in a skirmish early in 363 c.e.

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Julian’s reign was characterized by his efforts to stem the growth of Christianity. He attempted to sever Christianity from its Greco-Roman intellectual heritage by prohibiting Christians from teaching the “pagan” classics, and he attempted to undermine Christianity’s claims to supercede Judaism by trying to rebuild the Jewish temple in Jerusalem. Julian also created a hierarchical empire-wide network of pagan priests to rival the well-organized Christian system. Among Julian’s writings are fragments of his anti-Christian polemic Against the Galileans (translation 1913), and two prose hymns, which espouse a Neoplatonic view of the traditional gods as offspring and agents of the Supreme One or Good.

Influence

Although Julian’s efforts to restrict Christianity failed, he remained an inspiration to Late Antique pagans, who dated their calendar from his reign.

Bibliography

Bowersock, G. Julian the Apostate. Cambridge, Mass.: Harvard University Press, 1978.

Smith, R. Julian’s Gods. New York: Routledge, 1995.