Marcus Minucius Felix

Related civilizations: North Africa, Imperial Rome

Major role/position: Christian apologist

Life

Nothing is known of Marcus Minucius Felix (MAHR-kuhs muh-NYEW-shee-uhs FEE-lihks) apart from his apologetic work known as The Octavius (English translation, 1898). This Latin text suggests that the author, like Tertullian of Carthage (c. 155/160-after 217 c.e.), was a lawyer and was native to Roman North Africa. Minucius Felix wrote his apologetic work in the form of a conversation between Octavius, a Christian, and Caecilius, a polytheist from Numidia who was converted through this encounter. Writing in the late second or early third century c.e., Minucius Felix attacked Greco-Roman mythology yet offered little insight concerning specific Christian doctrines. He depended on Stoic philosophy far more than Christian scripture in his defense of monotheism and providence. That this work addressed certain moral accusations (such as cannibalism or incest) often found in Roman, anti-Christian polemic suggests that The Octavius was a response to the work On the True Doctrine (published in Latin 175-181 c.e.; translation 1987), written by the philosopher Celsus (fl. c. 178 c.e.). Of greater certainty is the similarity between The Octavius and Tertullian’s Apologeticus (c. 197 c.e.; Apology, 1917). The parallels are so strong, in fact, as to suggest a single author. However, it is more likely that either Tertullian or Minucius Felix used the other’s work to write his own defense of the Christian faith.

Influence

The Octavius of Minucius Felix represents an early Christian effort to defend and define Christianity in the Latin West. The work is also important for its insight regarding the relationship of early Christianity to the social and religious atmosphere of the Roman Empire.

Bibliography

Baylis, H. J. Minucius Felix and His Place Among the Early Fathers of the Latin Church. New York: Macmillan, 1928.