Easter Island
Easter Island, located in the southeastern Pacific Ocean, is a remote island governed by Chile, renowned for its iconic Moai statues—monolithic human figures created by the Indigenous Rapa Nui people. These statues date primarily from the 13th to the 16th centuries and are believed to hold religious significance, possibly representing ancestral spirits due to the Rapa Nui's tradition of ancestor worship. The Rapa Nui civilization is thought to have developed by the early 13th century, but its decline occurred before European contact, with factors such as deforestation and internal conflict contributing to this downfall. Despite a drastic reduction in the population by the late 19th century, recent studies suggest that the community was more resilient than previously understood, particularly before the impacts of external events, such as enslavement.
Today, Easter Island has a population of around 6,000, with a considerable number of residents identifying as Rapa Nui. Tourism is the island's key economic driver, but it poses ecological challenges, including waste management issues exacerbated by visitor numbers. Rapa Nui cultural leaders are advocating for independence to preserve their heritage and control over the island's resources, seeking to establish Easter Island as a homeland specifically for the Rapa Nui people.
On this Page
Subject Terms
Easter Island
Easter Island is a small island in the southeastern region of the South Pacific Ocean under the administrative control of Chile. The island is notable for its Moai, a collection of monolithic carvings of human figures that were created by the island's Indigenous Rapa Nui people. Most of the surviving Moai date from about the middle of the thirteenth century to the beginning of the sixteenth century.


Despite intensive study, researchers have been unable to come to a consensus on the origins and purpose of the mysterious Moai. The cause of the sudden and dramatic decline of the original Rapa Nui civilization, which took place prior to Easter Island's discovery by European explorers, has also been a topic of significant scientific debate and speculation. In 1995, in recognition of the historical and archeological importance of the Moai, the United Nations Educational, Scientific and Cultural Organization (UNESCO) declared Easter Island a World Heritage site.
Brief History
According to Rapa Nui mythology, the island's original civilization was founded by a legendary Polynesian king named Hoto-Matua, who is said to have led a group of migrants to Easter Island from a land called Hiva. The location of Hiva is not known, although some researchers have speculated that it might be an ancient name for a region of the Marquesas Islands, an archipelago in French Polynesia that is located about 2,275 miles northwest of Easter Island. Researchers remained equally uncertain as to whether Hoto-Matua ever existed.
Varying timelines have been proposed to cover the period of Rapa Nui history prior to first contact with European explorers, with the earliest such timeline placing the arrival of Easter Island's original inhabitants between the early eighth century and the middle of the ninth century. Archeological evidence has supported the theory that the original Rapa Nui civilization reached maturity by the beginning of the thirteenth century, and that most of the Moai statues that remained standing were erected between about 1250 and 1500.
While a wide range of theories have been proposed to explain the origins and purpose of the Moai, the consensus of the mainstream research community has been that they served a religious purpose, possibly representing the spirits of important tribal leaders. The Rapa Nui people were known to engage in ancestor worship, a religious tradition common to many ancient civilizations. Most such belief systems hold that those who have died can continue to influence the world of the living and must be honored and appeased to ensure a favorable relationship. However, scientists had not formed a comprehensive explanation for how the huge Moai statues were carved, nor was it known how the ancient Rapa Nui people moved the immensely heavy monoliths to their final resting places.
European explorers first discovered Easter Island in 1722, by which time the Rapa Nui civilization had fallen into steep decline. In 1774, the British seafarer James Cook reached the island and reported that there were only about seven hundred Rapa Nui people remaining. As with many other aspects of Easter Island, the cause of the Rapa Nui civilization's seeming collapse remained shrouded in mystery. The leading hypothesis has centered on a combination of internal conflict and deforestation, which is believed to have disrupted the island's food supply, leading to widespread famine and death. By 1877, there were only about one hundred Rapa Nui people remaining. Interest in the history of the island and its people continued into the twenty-first century, with one team of scientists conducting the first analysis of ancient DNA of former residents in 2024. Based on their findings, they argued that the population had not actually collapsed but had grown and been sustainable until Peruvian enslavers took many people from the island in the nineteenth century.
Chile annexed Easter Island in 1888, and it has remained under Chilean control ever since. Catholic missionaries arrived on Easter Island at the end of the nineteenth century, and this proved to be a stabilizing event for the few remaining Rapa Nui people.
Topic Today
In the twenty-first century, Easter Island had a permanent population of approximately six thousand people, with a significant percentage of those people having Rapa Nui ethnic heritage. Tourism remained the island's primary economic activity, and most of Easter Island's surface area is a dedicated nature preserve known as Rapa Nui National Park. However, despite the best efforts of conservationists, some of the Moai have shown signs of accelerated deterioration. The Moai were carved from volcanic rock, which tends to weather and break down more quickly than most other types of stone.
Of the approximately nine hundred Moai statues that were created by the original Rapa Nui civilization, almost half of them are located in the immediate vicinity of the Rano Raraku quarry, which is one of Easter Island's most popular tourist destinations. About four hundred Moai statues in various stages of completion can be found in and around the quarry.
Although Easter Island's booming tourism industry has proven to be an economic boon to its permanent residents, it has also been the source of an ecological crisis that local officials have struggled to solve. Except for the period between 2020 and 2022 when the island was closed to travelers due to the COVID-19 pandemic, multiple thousands of people visit Easter Island each year, and the volume of waste they generate has been far greater than the island's landfill and refuse disposal infrastructure has been equipped to handle. Intense efforts remained underway to prevent Easter Island's landfills from advancing into ecologically protected areas of the island, and large quantities of garbage were being shipped from Easter Island to Chile for disposal on the Chilean mainland. Additionally, by the mid-2020s, island representatives had called international attention to the especially large amount of plastic pollution that regularly washed up on the island's shores. They advocated for changes in countries' approaches to plastic waste management, particularly that of Chile.
With Easter Island being under Chilean control, Chilean citizens and Easter Island residents have full freedom of movement back and forth between the two destinations. A growing number of Chilean people have permanently relocated to Easter Island from the Chilean mainland, further straining the island's limited resources. Chile's control of the island has been a point of contention ever since its nineteenth-century beginnings, and relations between Chilean mainlanders and Easter Island's ethnic Rapa Nui population have shown signs of strain. As a result, Rapa Nui cultural leaders have launched an independence movement seeking to make Easter Island an independent polity. Under the terms of the island's proposed independence, Easter Island would become the protected homeland of the Rapa Nui people, with strict regulations putting tight controls on the number of foreign-born people living on the island.
Bibliography
Boersema, Jan J. The Survival of Easter Island. Cambridge UP, 2015.
Clark, Liesl. "Pioneers of Easter Island." Nova, 15 Feb. 2000, www.pbs.org/wgbh/nova/ancient/pioneers-of-easter-island.html. Accessed 17 Dec. 2016.
Dangerfield, Whitney. "The Mystery of Easter Island." Smithsonian, 31 Mar. 2007, www.smithsonianmag.com/people-places/the-mystery-of-easter-island-151285298/. Accessed 17 Dec. 2016.
"Discover the Mysteries of Easter Island." National Geographic, 13 June 2018, travel.nationalgeographic.com/travel/world-heritage/easter-island/. Accessed 7 Nov. 2024.
Franklin, Jonathan. "'Your Plastic Is Here': How Easter Island Copes with 500 Pieces of Rubbish an Hour Washing Ashore." The Guardian, 18 June 2024, www.theguardian.com/global-development/article/2024/jun/18/your-plastic-is-here-how-easter-island-rapa-nui-copes-with-500-pieces-of-rubbish-an-hour-washing-ashore. Accessed 7 Nov. 2024.
Heyerdahl, Thor. Easter Island: The Mystery Solved. Souvenir Press, 2014.
Hunt, Katie. "New Evidence Upends Contentious Easter Island Theory, Scientists Say." CNN, 14 Sept. 2024, www.cnn.com/2024/09/14/science/ancient-dna-easter-island-collapse/index.html. Accessed 7 Nov. 2024.
Long, Gideon. "Trouble in Paradise for Chile's Easter Island." BBC, 18 Apr. 2014, www.bbc.com/news/world-latin-america-26951566. Accessed 17 Dec. 2016.
"Rapa Nui (Easter Island)." Lonely Planet, www.lonelyplanet.com/chile/rapa-nui-easter-island. Accessed 7 Nov. 2024.
Stevenson, Christopher M., et al. "Variation in Rapa Nui (Easter Island) Land Use Indicates Production and Population Peaks Prior to European Contact." Proceedings of the National Academy of Sciences of the United States of America, vol. 112, no. 4, Jan. 2015, pp. 1025–30.