Hypogamy

A marriage of an individual to another individual in a lower social stratum, class, or education level is designated hypogamy. Sociologist Robert Merton’s 1941 article entitled “Intermarriage and the Social Structure,” published in Psychiatry, described interracial marriage involving a Black husband and a White wife as—given the racial hierarchy in the United States at the time—hypogamous. Because marriages have traditionally consisted of persons within a given group (endogamy), marriage outside a given group (exogamy) called for a theoretical explanation in the late twentieth century.

Hypogamy contradicts the traditional cross-cultural patterns of homogamy (marriage consisting of persons who share similarities) and its frequent alternative, hypergamy (marriage of women upward). Anthropologists of the late twentieth century argued that hypergamy is culturally universal because men have typically been the breadwinners, and women sought as much prestige and financial support for themselves and their children as possible. In general, occupation has been the route to upward social mobility for men. In a sexist society that deters women from entering many occupations, hypergamy is an avenue to higher status.

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Merton hypothesized that hypogamy occurs because White women of lower economic backgrounds trade their higher racial rank for the relatively elevated economic station of a (racially) lower-ranked Black American man. Research has shown, however, that many biracial couples manifest educational and economic homogamy and marry for the same reasons that endogamous couples do. Some research indicates that highly educated women in hypogamous marriages may experience higher levels of depression than women in homogamous relationships. However, further research is needed across genders with controls for external influences.

The social changes that followed the feminist movement, urbanization, and the increase in educational opportunities for all individuals impacted the way Americans viewed marriage and the concept of hypogamy. While these views of marriage, interracial interactions, and class-based partner selection remain important in some contexts, much of the basis of the origins of hypogamy in twenty-first-century America is outdated.

Bibliography

Bruni, Luigino, et al. A Modern Guide to the Economics of Happiness. Edward Elgar Publishing, 2021.

Cabrillo, Francisco. The Economics of the Family and Family Policy. Elgar, 1999.

Han, Sinn Won. “Is It Only a Numbers Game? A Macro-Level Study of Educational Hypogamy.” Demography, vol. 59, no. 4, 2022, pp. 1571–93, doi.org/10.1215/00703370-10126742. Accessed 22 Nov. 2024.

Killian, Kyle D. Interracial Couples, Intimacy, and Therapy: Crossing Racial Borders. Columbia UP, 2013.

Merton, Robert. "Intermarriage and the Social Structure: Fact and Theory." Psychiatry, vol. 4, no. 3, 1941), pp. 361–74.

Monger, George. Marriage Customs of the World: An Encyclopedia of Dating Customs and Wedding Traditions. 2nd ed., ABC-CLIO, 2015.

Potarca, Gina, and Clémentine Rossier. “Are Women in Hypogamous Unions More Depressed? A Cross-National Comparison among the Highly Educated.” European Sociological Review, vol. 38, no. 1, 2022, pp. 103–23, doi.org/10.1093/esr/jcab031. Accessed 22 Nov. 2024.

Stone, Linda. "Marriage." Kinship and Gender: An Introduction. Westview, 2014.