Straight edge

The term straight edge refers to what was once a splintered portion of the punk rock subculture. Straight edge began in the 1980s and has since become even more about lifestyle than music. Those who identify as straight edge typically do not consume alcohol, tobacco, or illegal drugs. In more extreme cases, individuals may also avoid caffeine and prescription drugs, practice a vegan lifestyle, and refrain from promiscuous sex.

rsspencyclopedia-20220711-1-192533.jpgrsspencyclopedia-20220711-1-192509.jpg

Overview

The widespread drug and alcohol use that was a part of the 1970s punk subculture created a division that emerged in the 1980s. Straight edge, or sXe, began in Washington, DC, around 1981 and quickly spread across North America. The movement went against all of the excess (particularly drug use) that was common among hardcore punk performers in the 1970s. The actual term ‘straight edge’ comes from the song by the same name, performed by the hardcore punk band Minor Threat. The band’s frontman, Ian MacKaye, is often considered a father to the movement, though he says his intentions were never to help create something so large. By 1986, straight edge had established itself as its own entity and not just a division of punk. Bands like BOLD and Youth of Today promoted the straight edge lifestyle, and its popularity spread.

Straight edge kids often wear a black letter X on their clothes or the back of their hands. The design stems from a mark given to underage concertgoers who would wear the mark so that bartenders would not sell them alcohol. Some continued to draw on the letter X even after becoming of age. The mark signifies dedication to a drug-free lifestyle. A triple-X mark (XXX) indicates someone is extremely straight edge. Several characteristics define the straight edge lifestyle, including clean living, positive relationships, longevity, self-actualization, advocacy, and involvement.

While peer pressure may encourage drug and alcohol use, the straight edge culture provides an alternative way to be accepted. The clean living associated with being straight edge provides control to those who may feel they have none. For some, it is also a way to break the abuse cycle found within their homes. Clean living is not a phase but a long-term way of life. Those who return to their old lifestyles are referred to as sellouts or as having “lost the edge.” Refraining from having sex outside of a committed relationship is also typical of the straight edge subculture.

The concept of self-actualization is important to straight edgers. They believe children are robbed of their potential because society stresses conformity and mechanized teaching. They also believe that society is too dependent on drugs and uses them as a crutch or an attempt to achieve happiness. Clean living provides a clearer path to that happiness. The straightedge subculture, or counterculture, is not shy about sharing their beliefs and actively seeks other young people to follow their mission of foregoing drugs, alcohol, and non-committed sex.

The group is further subdivided, with a smaller portion viewed as aggressive, even by other straight edgers. These militant members are known for being outspoken and willing to confront those who do not subscribe to their own strict beliefs.

Other straight edge ideologies often include environmentalism, animal rights, equality, and other social-justice-related issues. Many participants are also drawn to the DIY (do-it-yourself) culture. The secondary interests and social justice causes, practitioners feel, also help with achieving self-actualization.

Topic Today

While many people speak of straight edgers as belonging to a specific subculture, others say the definition of subculture is actually too uniform for the straight edge scene. Instead, they argue that straight edge is more of a social movement. Still others argue the opposite, proving that the straight edge scene is a complex one that still exists even decades after its first emergence.

In the mid-1990s, Salt Lake City, Utah, was a hotbed for straight edge militancy, with straight edge gangs using violence against smokers and drinkers. Less-militant members responded to the situation directly, encouraging people to return to the original cohesiveness of the group. Utah was not alone in its militant splinter groups. In 2005, Reno, Nevada, added straight edge to its list of gangs. More moderate or tolerant believers began to leave the movement. Ironically, the gang tendencies and public displays of violence are key aspects of the punk culture that early straight edgers wanted to change. Because of the more outspoken, militant straight edgers, anyone who shows outward displays of being straight edge (in clothes or symbols) may become targets for law enforcement.

The politics of those involved in the straight edge lifestyle vary. Both conservatives and liberals have prescribed to the concept, and both have also spoken out against it. In addition, the concept of straight edge does not automatically need to be associated with the particular music scene. Demographically, the subculture is diverse. Most people following straight edge ideologies in the United States come from White, suburban, middle-class America. However, there is a Latinx concentration in New York, Chicago, and Los Angeles. Urban areas have also seen more diversity in terms of race, class, and gender. However, in the early 2020s, there were still considerably more male members than female. Although straight edge males outnumber females, many straight edge females have dedicated themselves to opposing aspects of traditional femininity. This often creates internal competition among female straight edgers or leads to a challenging situation of trying not to be overly feminine or masculine.

Bibliography

Kuhn, Gabriel. Sober Living for the Revolution: Hardcore Punk, Straight Edge, and Radical Politics. PM Press, 2010.

“Militant Straight Edge.” Subcultures, subcultureslist.com/straight-edge/militant-straight-edge. Accessed 16 Jan. 2025.

Rettman, Tony. Straight Edge: A Clear-Headed Hardcore Punk History. Bazillion Points, 2017.

Reynolds Sandbox. “Joining and Leaving the Straight-Edge Community.” Medium, 14 Oct. 2021, medium.com/the-reynolds-media-lab/joining-and-leaving-the-straight-edge-community-8faff12de6ac. Accessed 16 Jan. 2025.

“Straight Edge.” Subcultures, subcultureslist.com/straight-edge. Accessed 16 Jan. 2025.

“Straight Edge.” Subcultures and Sociology, haenfler.sites.grinnell.edu/subcultures-and-scenes/straight-edge. Accessed 16 Jan. 2025.

“Sober Revolution: The Story of Straight Edge Hardcore in 10 Records.” VF, 11 June 2015, thevinylfactory.com/features/sober-revolution-the-story-of-straight-edge-hardcore-in-10-records. Accessed 16 Jan. 2025.

SW, Dan. “How to be Straight Edge.” Straightedge Worldwide, 25 Feb. 2018, straightedgeworldwide.com/blogs/activism/how-to-be-straight-edge. Accessed 16 Jan. 2025.