Michael Talbot

Musicologist

  • Born: September 29, 1953
  • Birthplace: Grand Rapids, Michigan
  • Died: May 27, 1992
  • Place of death: New York, New York

Biography

Michael Talbot was born in 1953 in Grand Rapids, Michigan, to Frederick Bernard and Nancy (Valentine) Talbot. He received his undergraduate education at Michigan State University, earning his B.F.A. in 1975, after which he did a year’s graduate study. He worked as media director of the Public Interest Research Group in Lansing, then as a literary agent before embarking on his own literary career, specializing in paranormal studies.

As a child, Talbot claimed to have had certain paranormal experiences, which made him a firm believer in such phenomena, even though he remained equally committed to orthodox science. Many of his most interesting works attempt to marry the two. Thus, his 1981 Mysticism and the New Physics marks the development of his Neoplatonic thinking, where surface realities hide deeper realities not confined to our four-dimensional world. Though he had plans to develop the thinking behind this book considerably, he turned to fiction, perhaps to earn money as much as find another format to develop his ideas on the paranormal and the occult. The Delicate Dependency: A Novel of the Vampire Life (1982) is not a typical blood-sucking vampire work. Set in the nineteenth century, a doctor investigating a deadly virus finds his research is being hampered by vampire-like beings, who are custodians of a library of long-forgotten lore.

The interest aroused by the novel led to a second novel, The Bog (1986). Set in modern times, an American archaeologist digging in England unearths Bronze Age corpses from a peat bog. This exposure brings harm locally as an ancient malevolent Middle Eastern force has been released. The mixing of Celtic legends with Babylonian and Sumerian lore has been criticized, and the novel was not as well received as his first. The same year saw the publication of Beyond the Quantum: Science Probes Deeper into Questions About God, the Riddle of Consciousness, and the Ultimate Relationship Between Mind and Reality. The subtitle exactly describes its contents. Also that year, Come as You Were: A Handbook of Techniques for Opening Up Your Memories of Past Lives, was released. Indeed, the book was a new direction for Talbot. The techniques he describes cover hypnosis and meditation. He does not write sensationally, however, but as a quasi-scientific investigator working towards a grand theory which would combine ideas of reincarnation with other metaphysical concepts. It should be remembered that in the 1980’s there was considerable interest in reincarnation, with the popularity of Eastern thought in the West and a resurgence of New Age philosophy.

Talbot’s third and final novel, Night Things, was published in 1988. The actual plot and characterization are flawed, as Talbot tells of a happy family being disorientated by spooky happenings in the house the husband has bought. Talbot’s real interest appears to be in raising questions about good and evil ghosts, going back to a friendly poltergeist in his own boyhood house, various planes of existence, and the wisdom of ancient texts and lore.

The fullest expression of these interests came in The Holographic Universe (1991). Talbot was particularly influenced by work done on the holograph by neurophysiologist Karl Pribram, physicist David Bothon, and transpersonal psychologist Stanislav Grof. Talbot uses a holographic model of the universe as a way of understanding different levels of reality, including unexplained phenomena such as UFOs, psychic experiences, poltergeists, and states of higher consciousness. His belief that earthly forms are shadows of an ultimate reality is strongly Platonic. He popularized some of these ideas further in the television series Thinking Allowed in 1992, broadcast the same month that he died of leukemia.

It has been suggested that, had he continued to live, Talbot would have been at the forefront of these topics, that he was only just beginning to reach his full maturity. An expanded version of his Mysticism and the New Physics was issued the year after his death.