Damascus Document

Related civilization: Jewish sectarians.

Date: oldest fragments, c. 100 b.c.e.

Locale: Khirbat Qumran, Israel, and Cairo, Egypt

Authorship: unknown

Damascus Document

Originally discovered as two fragments in a Jewish synagogue in Cairo in 1896-1897, the Damascus document was compiled for a community, probably of Essenes, who identified themselves with the old Zadokite priesthood in Jerusalem. Five additional fragments were discovered later among the Dead Sea Scrolls. They dated from about 100 b.c.e. Differences among the fragments suggest that their two major types of materials, admonitions and laws, originally circulated independently.

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The document begins with a reference to Judaeans’ going into exile in Damascus (a symbol for Babylon) under Nebuchadnezzar II in 587 or 586 b.c.e. and describes God’s rescue of a group of them 390 years later under their founder, called the Teacher of Righteousness. The rest of the book is cast as the sayings of the Teacher. Roughly one half consists of the citation of and commentary on a selection of passages from the Hebrew Bible designed to warn the Teacher’s community to remain faithful to God and to its traditions. The other half is a collection of laws designed to instruct the community in how to live in the towns of Israel.

Bibliography

Davies, Philip R. The Damascus Covenant: An Interpretation of the Damascus Document. Sheffield, England: Sheffield Academic Press, 1983.

Hempel, Charlotte. The Damascus Texts. Sheffield, England: Sheffield Academic Press, 2000.

Schechter, Solomon. Fragments of a Zadokite Work. Cambridge, England: Cambridge University Press, 1910.