National Council of American Indians

In the early part of the twentieth century, a movement known as the Red Progressive movement called for American Indians to assimilate to the general American lifestyle. It was led by Indians who were well educated and had achieved success in mainstream American society. Among its leaders were Henry Roe Cloud, Thomas L. Sloan, Arthur C. Parker, physicians Charles Eastman and Carlos Montezuma, and Gertrude Simmons Bonnin, a Sioux writer and musician who became known as Zitkala-Sa or Red Bird.

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The Red Progressives united at first under the Society of American Indians (SAI), but by the early 1920s that organization had split into several rancorous factions. A number of new organizations appeared, including the National Council of American Indians, founded in 1926 by Gertrude Bonnin and her husband. The organization was closely aligned with the General Federation of Women’s Clubs, a mostly white and black organization of successful women. Bonnin had served as secretary of the Society of American Indians and in 1924 had coauthored Oklahoma’s Poor Rich Indians: An Orgy of Graft and Exploitation of the Five Civilized Tribes—Legalized Robbery, a muckraking exposé of graft and greed involving Oklahoma lawyers, judges, and politicians.

The slogan of the National Council of American Indians was “Help the Indians Help Themselves in Protecting Their Rights and Properties.” Its major early emphasis was promoting voting and participation in politics after the passage of the Indian Citizenship Act in 1924. It was most successful in these efforts in Oklahoma and South Dakota. The organization also advocated banning peyote use and the Native American Church; it took a moderate stance toward the Bureau of Indian Affairs.

In January, 1934, representatives of several organizations were called together in Washington, DC, to confer with President Franklin Roosevelt’s commissioner of Indian affairs, John Collier, on reforms needed to ameliorate the living conditions of Indians. The Bonnins represented both the National Council of American Indians and the General Federation of Women’s Clubs. They strongly supported the Indian Reorganization Act, which was adopted by Congress the same year. The council successfully pushed for a requirement for majority rule elections for tribal offices.

The National Council of American Indians, like its predecessors, was torn by factionalism; the Bonnins were its major support. With the coming of World War II, the council faded from existence, but it left behind a strong heritage of Indian political participation.

Bibliography

Carpenter, Carl. “Detecting Indianness: Gertrude Bonnin’s Investigation of Native American Identity.” Wicazo Sa Rev. 20.1 (2005): 139–159. Academic Search Complete. Web. 12 May. 2015.

Hafen, P. Jane. “‘Help Indians Help Themselves’: Gertrude Bonnin, the SAI, and the NCAI.” Amer. Indian Quarterly 37.3 (2013): 198–218. Academic Search Complete. Web. 12 May. 2015.

Iverson, Peter, and Frederick E. Hoxie. Indians in American History. Hoboken: Wiley, 2014. 2nd ed. eBook Collection (EBSCOhost). Web. 12 May. 2015.

Littleton, Steven A., and James E. Seelye. Voices of the American Indian Experience. Santa Barbara: Greenwood, 2013. eBook Collection (EBSCOhost). Web. 12 May. 2015.

Wilkins, David E. American Indian Politics and the American Political System. Lanham: Rowman, 2011. eBook Collection (EBSCOhost). Web. 12 May. 2015.