Saint Basil of Cappadocia

Related civilization: Imperial Rome

Major role/position: Religious figure

Life

Basil of Cappadocia (BAZ-uhl of ka-puh-DOH-shuh) was born into a wealthy and spiritually minded family. His received the best education available at the time, in Caesarea Mazaca, Constantinople, and Athens. At Caesarea Mazaca, he met his lifetime friend, Gregory of Nazianzus, whose work complemented his own. After completing his education, Basil practiced law and taught rhetoric. However, after a trip to study monastic life, especially that of Saint Pachomius of Egypt, he gave up his law practice, gave his wealth to the poor, and established a monastery in Pontus, a province north of Cappadocia. Basil’s love of nature formed the basis of his spiritual meditations and became his philosophy of life.

In 365 c.e., Basil was called back to Caesarea Mazaca as a presbyter and, in 370 c.e., became bishop of Caesarea and archbishop of Cappadocia. With his friend Gregory of Nazianzus and his brother Gregory of Nyssa, Basil took a major role in defending the deity of Christ against Arianism. He later undertook benevolence work, including the founding of a hospital for lepers, perhaps the first in the Christian Church.

Influence

The best known of Basil’s writings is his Hexaëmeron (fourth century c.e.; The Treatise on the Holy Spirit, the Nine Homilies on the Hexameron, and the Letters, 1895), a book of homilies that influenced such leaders as Saint Ambrose and Saint Jerome. His defense of the poor, especially from fiscal claims by civil authorities, won Basil the title of “the great” during his lifetime.

Bibliography

Meredith, Anthony. The Cappadocians. Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1995.

Pelikan, Jaroslav. Christianity and Classic Culture. New Haven, Conn.: Yale University Press, 1993.